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'Hope that is seen is no hope at all:' Theological constructions of hope in psychotherapy

机译:“看到的希望根本没有希望:”心理疗法中希望的神学建构

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摘要

Contemporary psychology and psychiatry have increasingly focused on hope as a human phenomenon relevant to physical and psychological well-being. Contemporary psychological research, however, often considers hope anthropocentrically and cannot speak directly of the particular cultural, religious and theological sustaining contexts of hope that, especially for persons of faith, give hope its shape and meaning. In this paper I focus on three articulations of hope within Jewish and Christian tradition-the Summa theologiae of Thomas Aquinas, the lament psalms of the Hebrew Bible, and the post-Holocaust writing of Emil Fackenheim-to argue that attention to these sustaining contexts is essential for understanding what religious traditions mean by hope. Religious traditions display insights and practices related to hope that both complement and challenge contemporary psychological approaches to hope. Close attention to these determinative traditions can therefore enrich and deepen the treatment of hope within contemporary psychotherapeutic practice.
机译:当代心理学和精神病学越来越关注希望,因为它是与身心健康相关的人为现象。然而,当代心理学研究经常以人类为中心来考虑希望,而不能直接谈论希望的特定文化,宗教和神学的可持续背景,尤其是对于信仰者而言,希望的背景和意义。在本文中,我重点讨论犹太人和基督教传统中的三种希望表达方式:托马斯·阿奎那的总和神学,希伯来圣经的哀叹诗和埃米尔·法肯海姆大屠杀后的著述,认为对这些可持续背景的关注是对于理解宗教传统对希望意味着什么至关重要。宗教传统显示出与希望有关的见解和实践,既可以补充也可以挑战当代对希望的心理学方法。因此,密切关注这些决定性传统可以丰富和深化当代心理治疗实践中对希望的治疗。

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