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Objective Ethnobotany- Knowledge traditional, approaches modern

机译:客观的民族植物学-传统知识,接近现代

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The word 'ethnobotany' was given by Harshberger in the end of 19th century (Harshberger 1896). During last about one hundred years, this subject has expanded and established linkages with many disciplines of knowledge and with numerous aspects of socio-economic development of human race. This widening of the scope and of the interdisciplinary approaches has, on the one hand, made ethnobotany a thrust area of research, particularly in technologically underdeveloped regions of the world, and on the other, not unoften, its practitioners have tended to lose focus and dilute and diffuse the 'purposes of ethnobotany' (the phrase used by Harshberger (l.c.). This dilution has attracted criticism and description of ethnobotany in words like 'soft science', 'mere folklore' or 'just hearsay'. Serious practitioners of this science are feeling concerned and many authors have suggested focus, precision, quantification, statistical bases and objectivity; they have indicated the kind of studies that need to be done (Ford 1994, 2001, Prance 1991, Jain & Srivastava 2001, Peters 1996, Schultes & Von Reis 1995, Lewis 2003). More focused, meaningful and result-oriented work on ethnobotany is needed now, and a term objective ethnobotany is proposed with the hope that researchers will plan and design their literary, field and laboratory research with precise objectives.
机译:19世纪末,Harshberger提出了“民族植物学”一词(Harshberger,1896年)。在过去约一百年中,该学科与许多知识学科以及人类社会经济发展的许多方面之间建立并扩大了联系。范围和跨学科方法的不断扩大,一方面使民族植物学成为研究的重点领域,尤其是在世界上技术欠发达的地区,另一方面,其从业者往往会失去关注和关注。淡化和散布“民族植物学的目的”(Harshberger(lc)使用的短语。这种稀释引起了对民族植物学的批评和描述,例如“软科学”,“纯民间传说”或“只是道听途说”。)科学引起了人们的关注,许多作者提出了重点,精确度,量化,统计基础和客观性;他们指出了需要完成的研究类型(Ford 1994、2001,Prance 1991,Jain&Srivastava 2001,Peters 1996,Schultes (&Von Reis 1995,Lewis 2003)。现在需要对民族植物学进行更集中,有意义和面向结果的工作,并且提出了一个术语“民族植物学”,希望研究人员能够计划一个并设计具有明确目标的文学,野外和实验室研究。

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