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REPRODUCTIVE AUTONOMY, THE NON-IDENTITY PROBLEM, AND THE NON-PERSON PROBLEM

机译:生殖自主权,非身份问题和非人问题

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The Non-Identity Problem is the problem of explaining the apparent wrongness of a decision that does not harm people, especially since some of the people affected by the decision would not exist at all were it not for the decision. One approach to this problem, in the context of reproductive decisions, is to focus on wronging, rather than harming, one's offspring. But a Non-Person Problem emerges for any view that claims (1) that only persons can be wronged and (2) that the person-making properties allow for there to be human non-persons. Consider an individual human organism that is prevented from ever possessing the person-making properties. On person-only accounts of the victims of wronging, this organism cannot be wronged by anyone. Hence even individuals whose decisions prevent it from ever possessing the person-making properties cannot wrong it. But this is counter-intuitive. We can think of examples where a human organism is wronged by precisely those decisions that prevent it from possessing the person-making properties. The best solution to this problem, in the case where the person-making property is rational self-governance in pursuit of a meaningful life, is to adjust the concept of a person so that it refers, not merely to those with the immediate capacity for rational self-governance in pursuit of a meaningful life, but also to those with a higher-order capacity for such self-governance. Any solution to the Non-Identity Problem that focuses on wronging rather than harming should incorporate this sort of solution to the Non-Person Problem.
机译:非身份问题是一个解释显然不对人造成伤害的错误的问题,特别是因为受该决定影响的一些人根本就不存在,如果不是为了这个决定。在生殖决策的背景下,解决该问题的一种方法是集中于冤wrong而不是伤害自己的后代。但是,对于以下任何一种观点都会出现非人问题:(1)只有人会受到冤屈;(2)人的财产允许存在人类非人。考虑被阻止拥有人类造物的个人生物。从受害人的个人观点来看,任何人都不能对这种生物进行过冤wrong。因此,即使是那些因决策而使其无法拥有制人财产的个人,也不会错失它。但这是违反直觉的。我们可以想到一些例子,在这些例子中,恰恰是由于那些决定使人类有机体无法拥有人身属性的行为而对他们造成伤害。在为了追求有意义的生活而使人的财产是理性的自治的情况下,对这个问题的最佳解决方案是调整人的概念,使其不仅指具有即时能力的人。理性的自我管理,追求有意义的生活,但也适合那些具有较高自我管理能力的人。任何针对非身份问题的解决方案,只要侧重于委屈而不是伤害,就应将这种解决方案纳入非人问题。

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