首页> 外文期刊>Bioethics >WHAT CAN WE LEARN FROM PATIENTS' ETHICAL THINKING ABOUT THE RIGHT 'NOT TO KNOW' IN GENOMICS? LESSONS FROM CANCER GENETIC TESTING FOR GENETIC COUNSELLING
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WHAT CAN WE LEARN FROM PATIENTS' ETHICAL THINKING ABOUT THE RIGHT 'NOT TO KNOW' IN GENOMICS? LESSONS FROM CANCER GENETIC TESTING FOR GENETIC COUNSELLING

机译:从患者对基因组学中“不知道”权利的伦理思考中,我们可以学到什么?癌症基因检测的经验教训

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This article is based on a qualitative empirical project about a distinct kinship group who were among the first identified internationally as having a genetic susceptibility to cancer (Lynch Syndrome). 50 were invited to participate (42 were tested; eight declined genetic testing). 15, who had all accepted testing, were interviewed. They form a unique case study. This study aimed to explore interviewees' experiences of genetic testing and how these influenced their family relationships. A key finding was that participants framed the decision to be tested as 'common sense'; the idea of choice around the decision was negated and replaced by a moral imperative to be tested. Those who did not follow 'common sense' were judged to be imprudent. Family members who declined testing were discussed negatively by participants. The article addresses what is ethically problematic about how test decliners were discussed and whether these ethical concerns extend to others who are offered genetic testing. Discussions showed that genetic testing was viewed as both an autonomous choice and a responsibility. Yet the apparent conflict between the right to autonomy and the moral imperative of responsibility allowed participants to defend test decliners' decisions by expressing a preference for or defending choice over responsibility. The 'right not to know' seemed an important moral construct to help ethically manage unpopular decisions made by close family who declined testing. In light of this research, the erosion of the 'right not to know' in the genomic age could have subtle yet profound consequences for family relationships.
机译:本文基于有关不同亲属群体的定性实证项目,这些亲属群体在国际上首次被鉴定为对癌症具有遗传易感性(林奇综合症)。邀请了50位参与者(测试了42位; 8位拒绝了基因测试)。所有接受测试的15岁儿童均接受了采访。它们构成了一个独特的案例研究。这项研究旨在探讨受访者的基因测试经验以及这些经验如何影响他们的家庭关系。一个关键的发现是,参与者将被检验的决定定为“常识”。围绕决策的选择思想被否定了,取而代之的是要检验的道德要求。那些不遵循“常识”的人被认为是谨慎的。参加者对拒绝测试的家庭成员进行了负面讨论。本文讨论了有关如何讨论拒绝测试者以及这些道德问题是否扩展到提供基因测试的其他人的伦理问题。讨论表明,基因测试被视为自主选择和责任。然而,自主权与责任的道德要求之间的明显冲突使参与者可以通过表达对责任的偏爱或捍卫选择来捍卫测试拒绝者的决定。 “不知情权”似乎是一种重要的道德建构,有助于从伦理上帮助管理拒绝测试的近亲家庭做出的不受欢迎的决定。根据这项研究,基因组时代“不知情权”的侵蚀可能会对家庭关系产生微妙而深刻的影响。

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