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Am I My Profession's Keeper?

机译:我是我的职业的守护者吗?

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Conscientious refusal is distinguished by its peculiar attitude towards the obligations that the objector refuses: the objector accepts the authority of the institution in general, but claims a right of conscience to refuse some particular directive. An adequate ethics of conscientious objection will, then, require an account of the institutional obligations that the objector claims a right to refuse. Yet such an account must avoid two extremes: 'anarchism,' where obligations apply only insofar as they match individual conscience; and 'totalitarianism,' where even immoral obligations bind us. The challenge is to explain institutional obligations in such a way that an agent can be obligated to act against conscience, yet can object if the institution's orders go too far. Standard accounts of institutional obligations rely on individual autonomy, expressed through consent. This paper rejects the Consent model; a better understanding of institutional obligations emerges from reflecting on the intersecting goods produced by institutions and the intersecting autonomy of numerous distinct agents rather than only one. The paper defends 'Professionalism' as a grounding of professional obligations. The professional context can justify acting against conscience but more often that context partly shapes the professional conscience. Yet Professionalism avoids totalitarianism by distinguishing between (mere) injustice and abuse. When institutions are - or we conscientiously believe them to be - merely unjust, their directives still obligate us; when they are abusive, however, they do not. Finally, the paper applies these results to the problem of conscientious refusal in general and specifically to controversial reproduction cases.
机译:出于良心拒服兵役的特点是其对反对者所拒绝的义务的特殊态度:反对者总体上接受机构的权力,但主张出于良心拒绝某项特定指令的权利。因此,基于良心拒服兵役的伦理将要求说明反对者主张拒绝权的机构义务。然而,这种说法必须避免两个极端:“无政府主义”,即义务仅在与个人良心相匹配的情况下适用;和“极权主义”,甚至不道德的义务也束缚着我们。面临的挑战是如何以一种使代理人有义务违背良知行事的方式来解释机构义务的方法,但如果机构的命令执行得过高,代理人可能会提出反对。机构义务的标准说明依靠通过同意表示的个人自治。本文拒绝了同意模型;通过反思机构生产的相交商品和众多独特代理而不是只有一个的相交自主权,对机构义务有了更好的理解。本文捍卫“专业主义”作为职业义务的基础。专业背景可以证明对良心采取行动是合理的,但更多情况下,这种背景部分地影响了专业良心。然而,职业主义通过区分(仅)不公正和虐待来避免极权主义。当机构是-或者我们认真地相信它们是不公正的-他们的指令仍然使我们有义务;但是,当他们辱骂时,他们不会。最后,本文将这些结果应用于一般性的出于良心拒绝的问题,特别是有争议的复制案件。

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