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THE PRINCIPLE OF PROCREATIVE BENEFICENCE: OLD ARGUMENTS AND A NEW CHALLENGE

机译:效益的原则:旧的观点和新的挑战

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摘要

In the last ten years, there have been a number of attempts to refute Julian Savulescu's Principle of Procreative Beneficence; a principle which claims that parents have a moral obligation to have the best child that they can possibly have. So far, no arguments against this principle have succeeded at refuting it. This paper tries to explain the shortcomings of some of the more notable arguments against this principle. I attempt to break down the argument for the principle and in doing so, I explain what is needed to properly refute it. This helps me show how and why the arguments of Rebecca Bennett, Sarah Stoller and others fail to refute the principle. Afterwards, I offer a new challenge to the principle. I attack what I understand to be a fundamental premise of the argument, a premise which has been overlooked in the literature written about this principle. I argue that there is no reason to suppose, as Savulescu does, that morality requires us to do what we have most reason to do. If we reject this premise, as I believe we have reason to do, the argument for Procreative Beneficence fails.
机译:在过去的十年中,已经进行了许多尝试来驳斥朱利安·萨弗勒斯库(Julian Savulescu)的“生产性受益原则”。这项原则声称父母有道德义务生育自己可能拥有的最好的孩子。迄今为止,没有任何反对这一原则的论点成功地驳斥了它。本文试图解释一些反对这一原则的著名论点的缺点。我试图分解该原则的论点,并在此过程中解释了适当驳斥它的必要条件。这可以帮助我说明丽贝卡·贝内特,莎拉·斯托勒和其他人的论点为何以及为何未能驳斥这一原则。之后,我对该原则提出了新的挑战。我抨击我认为是该论点的基本前提,这一前提在有关该原理的文献中已被忽略。我认为没有理由像萨维尔斯库一样,认为道德要求我们做我们最有理由做的事情。如果我们拒绝这一前提,因为我相信我们有理由这样做,那么关于“生产性受益”的论点就会失败。

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