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Cooperative learning vs Confucian heritage culture's collectivism: confrontation to reveal some cultural conflicts and mismatch

机译:合作学习与儒家传统文化的集体主义:对抗以揭示某些文化冲突和错位

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摘要

Asian countries with Confucian heritage culture (CHC) such as China, Vietnam, Singapore, Korea and Japan have been proven to share characteristics of a collectivist society. Researchers agree that this collectivist mentality strongly supports cooperation that CHC's learners/workers best perform in groups. However, little is known about the other side of the coin. Whilst applying a method born in one culture to another, cultural differences have been forgotten. The so-called global application has led to a situation in which a Western model is forced to launch in a completely new and different context. This new context and the existing cultural values are not always incorporated into the implementation of a Western concept of cooperative learning. Consequently, it does not necessarily follow that all forms of cooperative learning will surely succeed within a CHC environment. As a result of ignoring, stereotyping and underestimating cultural and educational characteristics, in CHC countries, the implementation of constructivism and one of its applications—cooperative learning—has ended up in failures, suspicion or resistance. The authors would like to question (1) the fixed assumption that “group-work surely works in CHC countries” and (2) the domination of developmentalism in education nowadays and its mismatch with cultural assets. With this paper, the authors contribute to the recent call for culturally appropriate pedagogy.
机译:中国,越南,新加坡,韩国和日本等具有儒家文化底蕴的亚洲国家已被证明具有集体主义社会的特征。研究人员一致认为,这种集体主义的心态强烈支持CHC的学习者/工人在小组中表现最好的合作。但是,人们对硬币的另一面知之甚少。在将一种文化中所固有的方法应用于另一种文化的同时,人们也忘记了文化差异。所谓的全球应用导致了一种情况,即西方模式被迫在全新的,不同的环境中启动。这种新的语境和现有的文化价值并不总是被纳入西方合作学习概念的实施中。因此,不一定要遵循所有形式的合作学习一定会在CHC环境中成功的做法。由于忽视,定型观念和低估了文化和教育特征,在CHC国家中,建构主义及其实施之一(合作学习)的实施最终以失败,怀疑或抵制而告终。作者想提出以下问题:(1)固定的假设,即“团队合作一定在CHC国家有效”,以及(2)当今,发展主义在教育中的统治及其与文化资产的不匹配。通过本文,作者为最近呼吁在文化上适当的教学法做出了贡献。

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