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首页> 外文期刊>Synthese: An International Journal for Epistemology, Methodology and Philosophy of Science >Is morality a gadget? Nature, nurture and culture in moral development
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Is morality a gadget? Nature, nurture and culture in moral development

机译:道德是一个小工具吗? 在道德发展中的自然,培育和文化

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Research on 'moral learning' examines the roles of domain-general processes, such as Bayesian inference and reinforcement learning, in the development of moral beliefs and values. Alert to the power of these processes, and equipped with both the analytic resources of philosophy and the empirical methods of psychology, 'moral learners' are ideally placed to discover the contributions of nature, nurture and culture to moral development. However, I argue that to achieve these objectives research on moral learning needs to (1) overcome nativist bias, and (2) distinguish two kinds of social learning: learning from and learning about. An agent learns from others when there is transfer of competence-what the learner learns is similar to, and causally dependent on, what the model knows. When an agent learns about the social world there is no transfer of competence-observable features of other agents are just the content of what-is-learned. Even learning from does not require explicit instruction. A novice can learn from an expert who is 'leaking' her morality in the form of emotionally charged behaviour or involuntary use of vocabulary. To the extent that moral development depends on learning from other agents, there is the potential for cultural selection of moral beliefs and values.
机译:关于“道德学习”的研究考察了领域一般过程(如贝叶斯推理和强化学习)在道德信念和价值观发展中的作用。“道德学习者”意识到这些过程的力量,拥有哲学的分析资源和心理学的实证方法,是发现天性、培养和文化对道德发展的贡献的理想场所。然而,我认为,为了实现这些目标,道德学习研究需要(1)克服本土主义偏见,(2)区分两种社会学习:向他人学习和向他人学习。当存在能力转移时,代理向他人学习,学习者学习的内容与模型所知道的内容相似,并且因果相关。当一个代理人了解社会世界时,就没有能力的转移。其他代理人的可观察特征只是所学内容的一部分。即使是从中学习也不需要明确的指导。一个新手可以从一个以情绪化行为或非自愿使用词汇的形式“泄露”道德的专家那里学习。道德发展依赖于向其他主体学习,因此道德信仰和价值观的文化选择是有潜力的。

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