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Does change in ethical education influence core moral values? Towards history- and culture-aware morality model with application in automatic moral reasoning

机译:道德教育的变化是否会影响核心道德价值观?朝着历史和文化意识的道德模型,在自动道德推理中的应用

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In this study, we focus on ethical education as a means to improve artificial companion’s conceptualization of moral decision-making process in human users. In particular, we focus on automatically determining whether changes in ethical education influenced core moral values in humans throughout the century. We analyze ethics as taught in Japan before WWII and today to verify how much the pre-WWII moral attitudes have in common with those of contemporary Japanese, to what degree what is taught as ethics in school overlaps with the general population’s understanding of ethics, as well as to verify whether a major reform of the guidelines for teaching the school subject of “ethics” at school after 1946 has changed the way common people approach core moral questions (such as those concerning the sacredness of human life). We selected textbooks used in teaching ethics at school from between 1935 and 1937, and those used in junior high schools today (2019) and analyzed what emotional and moral associations such contents generated. The analysis was performed with an automatic moral and emotional reasoning agent and based on the largest available text corpus in Japanese as well as on the resources of aJapanesedigital library. As a result, we found out that, despite changes in stereotypical view on Japan’s moral sentiments, especially due to historical events, past and contemporary Japanese share a similar moral evaluation of certain basic moral concepts, although there is a large discrepancy between how they perceive some actions to be beneficial to the society as a whole while at the same time being inconclusive when it comes to assessing the same action’s outcome on the individual performing them and in terms of emotional consequences. Some ethical categories, assessed positively before the war, while being associated with a nationalistic trend in education have also disappeared from the scope of interest of post- war society. The findings of this study support suggestions proposed by others that the development of personal AI systems requires supplementation with moral reasoning. Moreover, the paper builds upon this idea and further suggests that AI systems need to be aware of ethics not as a constant, but as a function with a correction on historical and cultural changes in moral reasoning.
机译:在这项研究中,我们专注于道德教育作为提高人工伴侣在人类用户中道德决策过程的概念化的手段。特别是,我们专注于自动确定道德教育的变化是否影响了整个世纪人类的核心道德价值。我们在第二次世界大基之前分析日本的道德,今天验证了与当代日本人的共同之处,在学校中所教导的程度与普通人的道德的理解,如何在多大程度上被教导的程度如何验证。以及在1946年之后验证学校教学主题的重大改革是否改变了普通人民核心道德问题的方式(如人类生命神圣的方式)。我们选择了在1935年至1937年间学校教学道德的教科书,以及今天在初中(2019年)中使用的人,并分析了所产生的这些内容的情感和道德协会。通过自动道德和情感推理代理进行分析,并以日本的最大可用文本语料库以及AjapanesEdigital图书馆的资源进行。因此,我们发现,尽管日本道德情绪的陈规定型观点变化,但特别是由于历史事件,过去和当代日本人占据了某些基本道德概念的类似道德评估,尽管它们之间存在很大的差异有些行动是一个有利于整个社会的行动,同时在评估同样的行动对个人的结果以及情绪后果方面的结果时不确定。一些道德类别,在战争前积极评估,同时与教育的民族主义趋势相关,也从战后社会的利益范围消失了。这项研究支持其他人提出的建议,即个人AI系统的发展需要补充道德推理。此外,该论文建立在这个想法之上,进一步表明,AI系统需要了解不作为常数的道德,而是作为历史和文化变化的努力。

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