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Who's afraid of perfectionist moral enhancement? A reply to Sparrow

机译:谁害怕完美主义的道德增强? 回复麻雀

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Robert Sparrow recently argued that state-driven moral bioenhancement is morally problematic because it inevitably invites moral perfectionism. While sharing Sparrow's worry about state-driven moral bioenhancement, I argue that his anti-perfectionism argument is too strong to offer useful normative guidance. That is, if we reject state-driven moral bioenhancement because it cannot remain neutral between different conceptions of the good, we might have to conclude that all forms of moral enhancement programs ought not be made compulsory, including the least controversial and most popular state-driven program: compulsory (moral) education. In this paper, I argue that, instead, the spirit of Sparrow's worry should be recast in the language of the capability approach-an approach that strives to enhance people's capabilities to develop their own conceptions of the good by restricting itself from endorsing thick conceptions of the good. The distinction made regarding thick and thin conceptions of the good helps to capture sentiments against state-driven bioenhancement programs without falling prey to the issues I raise against Sparrow's anti-perfectionist arguments.
机译:Robert Sparrow最近认为,国家驱动的道德生物能力是道德问题的,因为它不可避免地邀请道德完美主义。同时分享麻雀的担心国家驱动的道德生物能力,我认为他的抗完美主义论点太强大,无法提供有用的规范指导。也就是说,如果我们拒绝国家驱动的道德生物能力,因为它不能在良好的不同概念之间保持中立,我们可能必须得出结论,任何形式的道德增强计划都不应该制定强制性,包括最不争议和最受欢迎的国家 - 驱动程序:强制性(道德)教育。在本文中,我争辩说,斯帕拉洛担心的精神应该以能力方法的语言重新循环 - 一种努力提升人们能力,通过限制厚厚的概念来提高人们的能力发展自己的良好概念。好的。对厚薄概念的良好概念所做的区别有助于捕捉对国家驱动的生物能力计划的情绪,而不会牺牲我针对麻雀的抗完善主义争论的问题。

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