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ON COGNITIVE AND MORAL ENHANCEMENT: A REPLY TO SAVULESCU AND PERSSON

机译:认知和道德增强:对SAVULESCU和PERSSON的答复

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In a series of recent works, Julian Savulescu and Ingmar Persson insist that, given the ease by which irreversible destruction is achievable by a morally wicked minority, (i) strictly cognitive bio-enhancement is currently too risky, while (ii) moral bio-enhancement is plausibly morally mandatory (and urgently so). This article aims to show that the proposal Savulescu and Persson advance relies on several problematic assumptions about the separability of cognitive and moral enhancement as distinct aims. Specifically, we propose that the underpinnings of Savulescu's and Persson's normative argument unravel once it is suitably clear how aiming to cognitively enhance an individual will in part require that one aim to bring about certain moral goods we show to be essential to cognitive flourishing; conversely, aiming to bring about moral enhancement in an individual must involve aiming to improve certain cognitive capacities we show to be essential to moral flourishing. After developing these points in some detail, and their implication for Savulescu's & Persson's proposal, we conclude by outlining some positive suggestions.
机译:朱利安·萨弗勒斯库(Julian Savulescu)和英格玛·佩尔森(Ingmar Persson)在最近的一系列著作中坚持认为,鉴于道德上邪恶的少数群体可以轻松实现不可逆转的破坏,(i)目前严格的认知生物增强过于冒险,而(ii)道德生物增强增强在道德上似乎是强制性的(并且迫切需要如此)。本文旨在表明,Savulescu和Persson提出的建议依赖于关于认知和道德提升的可分离性作为不同目标的几个有问题的假设。具体来说,我们建议,一旦很清楚地认识到旨在提高个人认知能力的目标,萨维尔斯库和佩尔森的规范性论证的基础便会揭开序幕,这在一定程度上要求一个目标是带来某些我们证明对认知繁荣至关重要的道德品;相反,旨在提高个人道德的目标必须涉及旨在提高某些我们证明对道德繁荣至关重要的认知能力。在详细阐述了这些观点及其对Savulescu和Persson的建议的暗示之后,我们通过概述一些积极的建议进行了总结。

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