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Bloodied but Unbowed: Resilience Examined in a South Asian Community

机译:血腥但不屈:在南亚社区检查了复原力

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The construct of resilience was examined in a South Asian community impacted by natural and human-made disasters. Forty-three Sinhala, Tamil, and Muslim Sri Lankans (27 women; age range 21-62years) participated in 6 focus groups, conducted in either Sinhala or Tamil, to elicit participants' own ideas about components of resilience. Schema analysis of transcripts revealed that although some elements of resilience were common across ethnocultural groups, others differed by ethnic group. The differences appeared to be as much a function of type of trauma exposure as of culture. Components of resilience included many that are recognized in the western construct of resilience as well as 2 culturally unique components: strong will relating either to religious faith or to karma and psychosocial gratitude. These components could be examined in future measures of resilience with similar populations. Findings also revealed that some components of resilience can be taught; thus they can be the focus of interventions and public health policies.
机译:在遭受自然和人为灾难影响的南亚社区中,研究了抗灾能力的构建。 43位僧伽罗,泰米尔人和穆斯林斯里兰卡人(27名女性;年龄在21-62岁之间)参加了在僧伽罗或泰米尔人进行的6个焦点小组会议,以激发参与者对复原力成分的看法。笔录的图式分析显示,尽管某些复原力元素在各个民族文化群体中很普遍,但其他元素在族裔群体中有所不同。差异似乎与文化暴露程度一样多。复原力的组成部分包括西方复原力结构中公认的许多组成部分,以及两个文化上独特的组成部分:与宗教信仰或因果报应和社会心理感激有关的强烈意愿。这些组成部分可以在将来对相似人群的复原力测量中进行检查。研究结果还表明,可以讲授一些弹性方面的知识;因此,它们可以成为干预措施和公共卫生政策的重点。

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