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Promoting the humantities, or: how to make the poor dangerous

机译:促进人文科学,或:如何使穷人陷入危险

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摘要

This fall, about 600 students will enter the Clemente Course in the humanities, an unconventional educational movement be-gun a few years ago in a nontraditional setting in New York. All will be poor, many will not have completed high school some will be homeless, others will have spent time in prison, and there will be many singly parents among them. Most will speak English, although the course will also be taught in Maya, Yupik (an Inuit language), Kiowa, and Spanish. The students will consider the courage of Socrates, examine the philosophical antecedents of the Declaration of Independence, delve into the well-said woes of Antigone, marvel at the art of the Renaissance, and write and write and write until the discipline of the page and the excitement of the humanities merge in a new view of the role of a person in the world. They will, if the rigor of the dance with the humanities succeeds, become political persons, as Pericles defined the idea of the citizen at home, in the community, and the state.
机译:今年秋天,大约600名学生将进入人文学科的克莱门特课程,这是几年前在纽约的一个非传统环境中发起的非常规教育运动。所有人都会贫穷,许多人还没有完成高中毕业,有些人将无家可归,另一些人将要在监狱里度过,其中有很多单身父母。大多数人会说英语,尽管该课程也将以Maya,Yupik(因纽特人语言),Kiowa和西班牙语进行授课。学生将考虑苏格拉底的勇气,研究《独立宣言》的哲学前提,探究安提戈涅(Antigone)广为人知的困境,惊叹文艺复兴时期的艺术,并写作和写作直至页面的纪律。人文的兴奋融合在一个人在世界上的角色的新视野中。如果与人文共舞的严格做法获得成功,他们将成为政治人物,就像伯里克利伯里斯(Pericles)定义了公民在家庭,社区和国家中的想法一样。

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