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Paper Spirits and Flower Sacrifices: Hmong Shamans in the 21st Century

机译:纸烈酒和花祭:21世纪的苗族萨满

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Introduction: Fresno, California, is home to more than 30,000 Hmong. The purpose of this research was to explore the utilization of Hmong shamans 40 years after the first Hmong immigrants arrived in the United States. Hmong shamanism is examined to identify and analyze changes to shamans’ practices or patients. Methods: Using grounded theory, semistructured interviews were conducted with a convenience sample of 20 shamans in their homes. Transcribed data were qualitatively analyzed. Results: Shamans continue to train and practice in this community; utilization by older patients persists while young adult patients have become the fastest-growing group of users. Healing rituals have changed in response to the legalities of animal sacrifice in urban areas and the time demands of work schedules. Discussion: Nurses’ awareness that the availability of biomedicine does not preclude the continuing or recurring utilization of traditional healers can facilitate understanding of culturally defined health care needs.
机译:简介:加利福尼亚州Fresno是30,000多家Hmong的家。本研究的目的是探讨40年后的苗族萨满的利用率,曾在第一个苗族移民到达美国后。审查苗族萨满教识别和分析对巫师的做法或患者的变更。方法:采用地面理论,在家庭中,使用20名萨满的便利样本进行了半结构的访谈。转录数据进行了定性分析。结果:萨满继续培养和练习这个社区;老年患者的利用持续存在,而年轻人患者已成为增长最快的用户组。治疗仪式因城市地区动物牺牲的合法和工作时间表的时间而改变了改变。讨论:护士的认识,生物医学的可用性并不排除对传统治疗师的持续或经常利用,可以促进对文化定义的医疗保健需求的认识。

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