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Race, language, and mental evolution in Darwin's Descent of Man

机译:达尔文人类血统的种族,语言和心理演变

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Charles Darwin was notoriously ambiguous in his remarks about the relationship between human evolution and biological race. He stressed the original unity of the races, yet he also helped to popularize the notion of a racial hierarchy filling the gaps between the highest anthropoids and civilized Europeans. A focus on Darwin's explanation of how humans initially evolved, however, shows that he mainly stressed not hierarchy but a version of humanity's original mental unity. In his book The Descent of Man, Darwin emphasized a substantial degree of mental development (including the incipient use of language) in the early, monogenetic phase of human evolution. This development, he argued necessarily came before primeval man's numerical increase, geographic dispersion, and racial diversification, because only thus could one explain how that group was able to spread at the expense of rival ape-like populations. This scenario stood opposed to a new evolutionary polygenism formulated in the wake of Darwin's Origin of Species by his ostensible supporters Alfred Russel Wallace and Ernst Haeckel. Darwin judged this outlook inadequate to the task of explaining humanity's emergence. (C) 2007 Wiley Periodicals, Inc.
机译:查尔斯达尔文在他对人类演变与生物学的关系中的讲话中被众所周说。他强调了比赛的原始统一,但他也有助于普及填补最高人物和文明欧洲人之间的差距的种族等级的概念。然而,达尔文对人类最初发展的解释表明,他主要强调了不等级,而是人类原始精神统一的一个版本。在他的预订中,达尔文在人类演化的早期单一的单一的阶段强调了大量的心理发展(包括语言的初期使用)。这一发展,他争论必然出现在原始人的数值增加,地理分散和种族多样化之前,因为因此只能解释该群体如何以竞争对手的群体的牺牲分布。这种情况与他的外形支持者阿尔弗雷德·罗素华莱士和安德斯特·赫克克尔在达尔文的物种起源之后制定了新的进化多根。达尔文判断这一展望不足以解释人类的出现。 (c)2007 Wiley期刊,Inc。

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