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SEEDS AND PSYCHOTROPIC DRUGS IN THE BASQUE CONTEXT: ETHNOGRAPHIES ON BIOTECHNOLOGICAL BODIES AND LIFE CONFIGURATION

机译:巴斯克语境中的种子和精神药物:生物技术身体和生命配置的民族标志

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Taking as a pretext the merger between the Bayer and Monsanto companies, in this article we discuss an ethnography about recovery processes in depression and another about the social and cultural processes which affect the crop biodiversity. Specifically, we focus on anti-depressive psychotropic drugs and Jack tomato seeds, materialities which we define as biotechnological bodies that function in their environments by configuring themselves. The goal is to see how, through these objects/subjects, a living and liveable thing, a dead thing and that which does not deserve to be alive is generated. Incorporating feminist contributions surrounding the notion of life, we want to rethink what is understood by life and the liveable, and how the reproduction of the life is being generated within the framework of a globally biotechnological and biopolitical order. We will see, then, that in both works these materialities are constituted as naturecultures and that there is major control of the diversity of life forms around them, giving rise to a homogenization of all living things. This control of life and diversity is, ultimately, control of the future and possibilities of existence.
机译:在本文中作为借口,在这篇文章中,我们在本文中讨论了关于抑郁症恢复过程的民族志,另一个关于影响作物生物多样性的社会和文化进程。具体而言,我们专注于抗抑郁的精神药物和杰克番茄种子,我们将唯物界定为通过配置自己在其环境中运作的生物技术体。目标是通过这些对象/科目,生存和居住的东西,生成死亡和不值得活着的东西的方式。纳入围绕生命概念的女权主义贡献,我们希望重新思考生活和居住的象征,以及如何在全球生物技术和生物专政订单的框架内产生生命的繁殖。然后,我们将看到,在这两种作品中,这些唯物主义被构成为自然会,并且有重大控制它们周围的生命形态的多样性,从而产生了所有生物的均质化。这种对生命和多样性的控制是最终控制未来和存在的可能性。

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