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God, Fatherland, Home: revealing the dark side of our anthropological virtue

机译:上帝,祖国,家庭:揭示我们人类学美德的黑暗面

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The article uses ethnographic research on right-wing anti-government movements in Bolivia conducted at the height of social conflict and cultural violence in 2008 and 2009 to reflect more generally on the relationship between anthropological research, ethical commitment, and the politics of knowledge. The article first describes the relevant epistemological and political contexts in which engaged anthropology emerged as an important disciplinary current. It then goes on to consider how and why the author's research on right-wing political practice in Bolivia diverged from the disciplinary expectations of engaged anthropology. After reflecting on the implications of this shift, the article concludes by arguing for a methodological recalibration that allows anthropologists to take seriously the ideologies and cultural logics of contemporary right-wing mobilization, particularly social and political movements that are animated by what Edmund Burke described as 'just prejudice'.
机译:本文对2008年和2009年的社会冲突和文化暴力高度进行的玻利维亚进行的右翼反政府运动中的民族志研究更加反映了人类学研究,道德承诺和知识政治之间的关系。 本文首先介绍了所宣传的人类学作为一个重要的纪律流动的相关的认识论和政治背景。 然后继续考虑作者对玻利维亚右翼政治实践的研究如何以及从事人类学的纪律期望。 在反映这种转变的影响后,本文通过争论允许人类学家认真对待当代右翼动员的意识形态和文化逻辑,特别是社会和政治运动的方法判断,这是由Edmund Burke所描述的 '只是偏见'。

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