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The etemic model of Gypsy Roma Traveller community vulnerability: is it time to rethink our understanding of vulnerability?

机译:吉普赛罗马旅行者社区漏洞的致血模型:重新思考我们对漏洞的理解是时候了吗?

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Aims and objectives To present a new etemic model of vulnerability. Background Despite vulnerability being identified as a core consequence of health and health experiences, there has been little research exploring the meaning of vulnerability as a concept. Yet, being vulnerable is known to have dire physical/mental health consequences. It is therefore a fundamental issue for nurses to address. To date, the meaning of the term vulnerability has been influenced by the work of Spiers ( Journal of Advanced Nursing , 31, 2000, 715, The Essential Concepts of Nursing: Building Blocks for Practice , 2005, Elsevier, London). Spiers identified two aspects of vulnerability: the etic (external judgment of another persons’ vulnerability) and the emic (internal lived experience of vulnerability). This approach has led to a plethora of research which has explored the etic (external judgment) of vulnerability and rendered the internal lived (or emic) experience invisible. Consequences of this, for marginalised communities such as Gypsy Roma Travellers include a lack of culturally sensitive services compounding health inequalities. Design Position paper. Method Drawing upon a qualitative phenomenological research study exploring the lived experience of vulnerability from a Gypsy Roma Travelling community (published previously), this paper presents a new model of vulnerability. This etemic model of vulnerability values both external and internal dimensions of vulnerability and argues for a fusion of these two opposing perspectives. Conclusions If nurses and other health‐ and social care professionals wish to develop practice that is successful in engaging with Gypsy Roma Travellers, then there is a need to both understand and respect their community. This can be achieved through an etemic approach to understanding their vulnerability achieved by eliciting lived experience alongside the appreciation of epidemiological studies. Relevance to clinical practice If nurses and health practitioners used this etemic approach to practice then it would enable both the development and delivery of culturally sensitive services facilitating health access to this community. Only then, will their poor health status be successfully addressed.
机译:旨在提出一种新的脆弱性模型。背景,尽管脆弱性被确定为健康和健康经验的核心后果,但很少研究探索脆弱性作为概念的含义。然而,已知脆弱是可怕的身体/心理健康后果。因此,护士地址是一个基本问题。迄今为止,普遍的疾病的含义受到尖刺作业的影响(中国先进护理,2000年,2000年,715,护理的基本概念:练习块,2005年,elsevier,伦敦)。斯皮尔斯确定了脆弱性的两个方面:etic(另一个人的漏洞的外部判断)和emic(脆弱性的内部居住经验)。这种方法导致了普遍的研究,这些研究已经探讨了易受伤害的僵化(外部判断),并使内部居住(或EMIC)经验看不见。对吉普赛罗马旅行者等边缘化社区的后果包括缺乏文化敏感的服务,复杂的健康不平等。设计位置纸。关于探索吉普赛罗马旅游社区漏洞潜在经验的定性现象研究研究(此前发布),提出了一种新的脆弱性模型。这种脆弱性模型的脆弱性模型漏洞的外部和内部维度,并争论这两个相反的观点的融合。结论如果护士和其他健康和社会护理专业人士希望开发成功与吉普赛罗马旅行者成功的实践,那么需要了解并尊重他们的社区。这可以通过致血方法来实现通过引起流行病学研究欣赏的诱惑体验实现的脆弱性。与临床实践相关的相关性,如果护士和健康从业者使用这种富集的方法,那么它将使得开发和交付促进对该社区的健康进入的文化敏感服务。只有这样,他们的健康状况将成功地解决。

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