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How to deal with neglected tropical diseases in the light of an African ethic

机译:如何根据非洲道德的光线处理被忽视的热带疾病

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Many countries in Africa, and more generally those in the Global South with tropical areas, are plagued by illnesses that the wealthier parts of the world (mainly the West') neither suffer from nor put systematic effort into preventing, treating or curing. What does an ethic with a recognizably African pedigree entail for the ways various agents ought to respond to such neglected diseases? As many readers will know, a characteristically African ethic prescribes weighty duties to aid on the part of those in a position to do so, and it therefore entails that there should have been much more contribution from the Western, developed' world. However, what else does it prescribe, say, on the part of sub-Saharan governments and the African Union, and are they in fact doing it? I particularly seek to answer these questions here, by using the 2013-16 Ebola crisis in West Africa to illustrate what should have happened but what by and large did not.
机译:非洲的许多国家,以及全球南部与热带地区的国家更普遍地受到疾病的困扰,即世界富裕的地区(主要是西部')既不遭受,也不会让系统努力预防,治疗或固化。 有知识的非洲血统的道德是什么意味着各种代理人应该应对这种被忽视的疾病的方式? 正如许多读者都会知道,一个特征上的非洲伦理规定了重量职责,以帮助那些在一个职位上的那些方面,因此它需要在西方发达的世界中有更多的贡献。 但是,它在撒哈拉州政府和非洲联盟的一部分方案中规定了什么,他们实际上是这样做的吗? 我特别寻求在这里回答这些问题,通过使用西非的2013-16埃博拉危机来说明应该发生的事情,但是没有什么,而且没有。

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