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首页> 外文期刊>HEC forum: an interdisciplinary journal on hospitals’ ethical and legal issues >Two Troubling Trends in the Conversation Over Whether Clinical Ethics Consultants Have Ethics Expertise
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Two Troubling Trends in the Conversation Over Whether Clinical Ethics Consultants Have Ethics Expertise

机译:对临床伦理顾问是否有道德专业知识的两个令人不安的趋势

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In a recent issue of the Journal of Medicine and Philosophy , several scholars wrote on the topic of ethics expertise in clinical ethics consultation. The articles in this issue exemplified what we consider to be two troubling trends in the quest to articulate a unique expertise for clinical ethicists. The first trend, exemplified in the work of Lisa Rasmussen, is an attempt to define a role for clinical ethicists that denies they have ethics expertise. Rasmussen cites the dependence of ethical expertise on irresolvable meta-ethical debates as the reason for this move. We argue against this deflationary strategy because it ends up smuggling in meta-ethical assumptions it claims to avoid. Specifically, we critique Rasmussen’s distinction between the ethical and normative features of clinical ethics cases. The second trend, exemplified in the work of Dien Ho, also attempts to avoid meta-ethics. However, unlike Rasmussen, Ho tries to articulate a notion of ethics expertise that does not rely upon meta-ethics. Specifically, we critique Ho’s attempts to explain how clinical ethicists can resolve moral disputes using what he calls the “Default Principle” and “arguments by parity.” We show that these strategies do not work unless those with the moral disagreement already share certain meta-ethical assumptions. Ultimately, we argue that the two trends of (1) attempting to avoid meta-ethics by denying that clinical ethicists have ethics expertise, and (2) attempting to articulate how ethics expertise can be used to resolve disputes without meta-ethics both fail because they do not, in fact, avoid doing meta-ethics. We conclude that these trends detract from what clinical ethics consultation was founded to do and ought to still be doing—provide moral guidance, which requires ethics expertise, and engagement with meta-ethics. To speak of ethicists without ethics expertise leaves their role in the clinic dangerously unclear and unjustified.
机译:在最近的医学与哲学期刊中,几位学者在临床伦理咨询中撰写了关于道德专业知识的主题。本期文章举例说明我们认为寻求临床伦理主义者独特专业知识的追究趋势。在Lisa Rasmussen的工作中举例说明的第一项趋势是试图为否认他们具有道德专业知识的临床伦理主义者的作用。 Rasmussen引用了伦理专业知识对无法溶解的元伦理辩论的依赖,因为这一举动的原因。我们争论这种放弃策略,因为它最终在避免避免的元道德假设中的走私。具体而言,我们批评Rasmussen在临床伦理病例的伦理和规范特征之间的区别。第二个趋势,在Dien Ho的工作中举例说明,也试图避免元伦理。然而,与Rasmussen不同,何试图阐明不依赖于Meta伦理的道德专业知识的概念。具体而言,我们批判何试图解释临床伦理学家如何解决道德纠纷,使用他称之为“默认原则”和“奇偶阶段的论点”。我们表明,除非道德分歧的人已经分享了某些元道德假设,否则这些策略不起作用。最终,我们认为,(1)试图通过拒绝避免临床伦理学家的两种趋势,避免临床伦理学家有伦理专业知识,并试图表达如何用伦理专业知识如何解决,没有元伦理,因为事实上,他们避免进行元伦理。我们得出结论,这些趋势削弱了临床伦理磋商的成立,并应该仍然可以做出道德指导,这需要道德专业知识,并与元伦理进行接触。没有道德专业的伦理学家讲述伦理学家在临床危险不清楚和不合理的临床中留下了作用。

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