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30?years after the nobel: James Buchanan’s political philosophy

机译:30?诺贝尔之后的几年:詹姆斯布坎南的政治哲学

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摘要

There are three main foundations of Public Choice theory: methodological individualism, behavioral symmetry, and “politics as exchange.” The first two are represented in nearly all work that identifies as “Public Choice,” but politics as exchange is often forgotten or de-emphasized. This paper—adapted from a lecture given on the occasion of the 30th year after Buchanan’s Nobel Prize—fleshes out Buchanan’s theory of politics as exchange, using four notions that are uniquely central to his thought: philosophical anarchism, ethical neutrality, subjectivism, and the “relatively absolute absolutes.” A central tension in Buchanan’s work is identified, in which he seems simultaneously to argue both that nearly anything agreed to by a group could be enforced within the group as a contract, and that there are certain types of rules and arrangements, generated by decentralized processes, that serve human needs better than state action. It is argued that it is a mistake to try to reconcile this tension, and that both parts of the argument are important.
机译:公共选择理论有三个主要基础:方法实际个性,行为对称和“政治作为交流”。前两个在几乎所有的工作中都是表示为“公共选择”的所有工作,而是汇款的政治通常被遗忘或解除强调。这篇论文适应了在Buchanan诺贝尔奖肉体肉体肉体的第30届之际作为交换之后的30年之后的讲座,使用了四个概念对他的思想独特的概念:哲学无政府主义,道德中立,主观主义和“相对绝对绝对。”确定了Buchanan的工作中的中央紧张局势,其中他似乎同时争辩,这两者都可以在本集团内执行的几乎任何事项作为合同,并有一些类型的规则和安排,由分散流程产生,为人类的需求比国家行动更好。有人认为,试图调和这种紧张是错误的,并且这个论点的两个部分都很重要。

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