首页> 外文期刊>The Journal of medicine and philosophy >Why “Moral Enhancement” Isn’t Always Moral Enhancement: The Case of Traumatic Brain Injury in American Vets
【24h】

Why “Moral Enhancement” Isn’t Always Moral Enhancement: The Case of Traumatic Brain Injury in American Vets

机译:为什么“道德增强”并不总是道德增强:美国兽医在创伤性脑损伤的情况下

获取原文
获取原文并翻译 | 示例
           

摘要

In this article, I argue that as we learn more about how we might intervene in the brain in ways that impact human behavior, the scope of what counts as “moral behavior” becomes smaller and smaller because things we successfully manipulate using evidence-based science are often things that fall outside the sphere of morality. Consequently, the argument that we are morally obligated to morally enhance our neighbors starts to fall apart, not because humans should be free to make terrible choices, but because morality is not something subject to such manipulation. To illustrate my argument, I shall use the rise of veteran diversion courts in the United States as a putative instance of an intervention designed to change human behavior for the better. Part of my purpose in working my way through this case study is to demonstrate that many philosophers have the psychology of immoral action wrong.
机译:在本文中,我认为,我们了解更多关于如何在影响人类行为的方式中介入大脑中的更多信息,这是“道德行为”的范围变得越来越小,因为我们成功地使用基于证据的科学的事情 通常是落在道德领域之外的东西。 因此,我们在道德上义务加强邻居的论点开始分崩离析,而不是因为人类应该自由地做出可怕的选择,而是因为道德不是这种操纵的影响。 为了说明我的论点,我将在美国使用VETERAN转移法院的崛起作为旨在改变人类行为的干预的一个规定的例子。 我在这种情况下工作方式的一部分是为了证明许多哲学家都有不道德行动的心理。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号