On matters of mind and body: regarding Descartes

机译：关于心灵和身体的事项：关于笛卡尔

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Abstract > In this paper the author considers Descartes’ place in current thinking about the mind‐body dilemma. The premise here is that in the history of ideas, the questions posed can be as significant as the answers acquired. Descartes’ paramount question was ‘How do we determine certainty?’ and his pursuit of an answer led to cogito ergo sum . His discovery simultaneously raised the question whether mind is separate from or unified with the body. Some who currently hold that brain and subjectivity are unified contend that the philosopher ‘split’ mind from body and refer to ‘Descartes’ error’. This paper puts forward that Descartes’ detractors fail to recognise Descartes’ contribution to Western thought, which was to introduce the Enlightenment and to give a place to human subjectivity. Added to this, evidence from Descartes’ correspondence with Princess Elisabeth of Bohemia supports the conclusion that Descartes did in fact believe in the unity of mind and body although he could not reconcile this rationally with the certainty from personal experience that they were separate substances. In this Descartes was engaged in just the same dilemma as that of current thinkers and researchers, a conflict which still is yet to be resolved. </abstract> </span> <span class="z_kbtn z_kbtnclass hoverxs" style="display: none;">展开▼</span> </div> <div class="translation abstracttxt"> <span class="zhankaihshouqi fivelineshidden" id="abstract"> <span>机译：</span><abstract xmlns =“http://www.wiley.com/namespaces/wiley”type =“main”xml：lang =“en”> <title type =“main”>抽象</ title> >提交人认为笛卡尔的位置当前考虑思维困境。这里的前提是，在思想历史中，提出的问题可以像获得的答案一样重要。 Descartes'最重要的问题是'我们如何确定确定性？'以及他对答案的追求导致了 Cogito Ergo Sum </ i>。他的发现同时提出了这个问题，无论是与身体分开还是统一的问题。一些目前认为大脑和主体性的人是统一的，哲学家“分裂”心中的思想，并指“笛卡尔错误”。本文提出了Descartes的批评者未能识别笛卡尔对西方思想的贡献，这是介绍启示并给予人类主体性的地方。为此，来自笛卡尔公主的证据表述了波希米亚公主的对应支持笛卡尔实际上确实相信统一的统一和机构，尽管他无法从个人经验中的确定性与他们是单独的物质的确定性来调和这一态度。在这个descartes中，与当前思想家和研究人员相同的困境，这种冲突仍未得到解决。 </ p> </ abstract> </span> <span class="z_kbtn z_kbtnclass hoverxs" style="display: none;">展开▼</span> </div> </div> <div class="record"> <h2 class="all_title" id="enpatent33" >著录项</h2> <ul> <li> <span class="lefttit">来源</span> <div style="width: 86%;vertical-align: text-top;display: inline-block;"> <a href='/journal-foreign-30847/'>《The Journal of Analytical Psychology》</a> <b style="margin: 0 2px;">|</b><span>2018年第2期</span><b style="margin: 0 2px;">|</b><span>共13页</span> </div> </li> <li> <div class="author"> <span class="lefttit">作者</span> <p id="fAuthorthree" class="threelineshidden zhankaihshouqi"> <a href="/search.html?doctypes=4_5_6_1-0_4-0_1_2_3_7_9&sertext=Urban Elizabeth&option=202" target="_blank" rel="nofollow">Urban Elizabeth;</a> </p> <span class="z_kbtnclass z_kbtnclassall hoverxs" id="zkzz" style="display: none;">展开▼</span> </div> </li> <li> <div style="display: flex;"> <span class="lefttit">作者单位</span> <div style="position: relative;margin-left: 3px;max-width: 639px;"> <div class="threelineshidden zhankaihshouqi" id="fOrgthree"> <p>London;</p> </div> <span class="z_kbtnclass z_kbtnclassall hoverxs" id="zhdw" style="display: none;">展开▼</span> </div> </div> </li> <li > <span class="lefttit">收录信息</span> <span style="width: 86%;vertical-align: text-top;display: inline-block;"></span> </li> <li> <span class="lefttit">原文格式</span> <span>PDF</span> </li> <li> <span class="lefttit">正文语种</span> <span>eng</span> </li> <li> <span class="lefttit">中图分类</span> <span><a href="https://www.zhangqiaokeyan.com/clc/44.html" title="心理学">心理学;</a><a href="https://www.zhangqiaokeyan.com/clc/1529.html" title="精神病学">精神病学;</a></span> </li> <li class="antistop"> <span class="lefttit">关键词</span> <p style="width: 86%;vertical-align: text-top;"> <a style="color: #3E7FEB;" href="/search.html?doctypes=4_5_6_1-0_4-0_1_2_3_7_9&sertext=brain‐subjectivity question&option=203" rel="nofollow">brain‐subjectivity question;</a> <a style="color: #3E7FEB;" href="/search.html?doctypes=4_5_6_1-0_4-0_1_2_3_7_9&sertext=cogito ergo sum&option=203" rel="nofollow">cogito ergo sum;</a> <a style="color: #3E7FEB;" href="/search.html?doctypes=4_5_6_1-0_4-0_1_2_3_7_9&sertext=Descartes&option=203" rel="nofollow">Descartes;</a> <a style="color: #3E7FEB;" href="/search.html?doctypes=4_5_6_1-0_4-0_1_2_3_7_9&sertext=mind‐body unity&option=203" rel="nofollow">mind‐body unity;</a> <a style="color: #3E7FEB;" href="/search.html?doctypes=4_5_6_1-0_4-0_1_2_3_7_9&sertext=neurobiology&option=203" rel="nofollow">neurobiology;</a> <a style="color: #3E7FEB;" href="/search.html?doctypes=4_5_6_1-0_4-0_1_2_3_7_9&sertext=neuropsychology&option=203" rel="nofollow">neuropsychology;</a> <a style="color: #3E7FEB;" href="/search.html?doctypes=4_5_6_1-0_4-0_1_2_3_7_9&sertext=neuroscience&option=203" rel="nofollow">neuroscience;</a> </p> <div class="translation"> 机译：脑主体性问题;Cogito Ergo Sum;笛卡尔;思想身体统一;神经生物学;神经心理学;神经科学; </div> </li> <li> <span class="lefttit">入库时间</span> <span>2022-08-20 07:11:33</span> </li> </ul> </div> </div> <div class="literature cardcommon"> <div class="similarity "> <h3 class="all_title" 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