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首页> 外文期刊>NTM >Ein Botaniker in der Papiergeschichte: Offene und geschlossene Kooperationen in den Wissenschaften um 1900
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Ein Botaniker in der Papiergeschichte: Offene und geschlossene Kooperationen in den Wissenschaften um 1900

机译:撰写文件的植物学家:1900年左右的科学开放和封闭合作

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The paper uses the example of historical paper research in Vienna around 1900 in order to analyze the dynamics of scientific cooperation between the natural sciences and the humanities. It focuses on the Vienna-based plant physiologist Julius Wiesner (1838–1916), who from 1884 to 1911 studied medieval paper manuscripts under the microscope in productive cooperation with paleographers, archaeologists and orientalists (Josef Karabacek, Marc Aurel Stein, Rudolf Hoernle). The paper examines why these cooperations succeeded and how they developed over time. Here we distinguish between two forms of cooperation: while Wiesner initially worked only reactively, in a “closed cooperation”, he later entered into “open cooperations”, in which both parties defined research questions and methods. This form of cooperation proved particularly successful, but at the same time was especially demanding because, in addition to contributing one’s own skills, it required considerable “interlocking expertise” (Andersen 2016). This was favored because the historical auxiliary sciences were in a phase of upheaval. Wiesner contributed his knowledge of technical microscopy and developed a genuine interest in historical questions, while the humanists were prepared to open themselves to scientific processes and ultimately acknowledged Wiesner as a historian of paper in his own right.
机译:本文采用了1900年大约维也纳历史论文研究的例子,以分析自然科学与人文科学之间科学合作的动态。它侧重于维也纳植物生理学家朱利叶斯(1838-1916),2011年从1884年到1911年学习中世纪纸张手稿,以与大古记者,考古学家和东方主义者(Josef Karabacek,Marc Aurel Stein,Rudolf Hoerne)的生产合作。该文件审查了为什么这些合作成功以及它们如何随着时间的推移发展。在这里,我们区分了两种合作形式:虽然Wiesner最初仅在“封闭式合作”中只工作,但他后来进入“开放式合作”,其中双方定义了研究问题和方法。这种合作形式被证明是特别成功的,但同时特别苛刻,因为除了为自己的技能贡献自己的技能,它还需要相当大的“互锁专业知识”(Andersen 2016)。这是青睐,因为历史辅助科学处于动荡的阶段。 Wiesner促进了他对技术显微镜的了解,并对历史问题产生了真正的兴趣,而人文主义则准备向科学进程开放,并最终承认WIESNER作为他自己的历史学家。

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