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JOHN WALLIS AND THE CATHOLICS: CONFESSIONAL AND THEOLOGICAL ANTAGONISM IN WALLIS'S MATHEMATICS AND PHILOSOPHY

机译:John Wallis和天主教徒:Wallis的数学和哲学中的忏悔和神学敌人

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Like many of his contemporaries, the mathematician and Anglican minister John Wallis (1616-1703) repeatedly made disparaging remarks about Roman Catholics, particularly the pope and the Jesuits. This paper considers how Wallis's anti-Catholic attitude affected his reception of ideas about nature and mathematics. A well-known example is his resistance to the adoption of the Gregorian calendar in England, which he claimed would be an implicit acknowledgement of the pope's authority. This was not an isolated case in Wallis's career. For instance, the same attitude is evident in his earliest publication, Truth Tried (1643), wherein he adopts a position on the metaphysics of time and place that explicitly opposes the doctrine of transubstantiation. In addition, anti-Catholicism made Wallis more receptive to subjects that otherwise did not interest him, namely numerology and biblical prophecy. This helps to explain his decision to publish a Latin translation of Francis Potter's Interpretation of the Number 666 (1642), which Wallis seems to have appreciated mainly because of its argument that the pope is the Antichrist. These cases offer insights about Wallis's motivations as a natural philosopher and mathematician, and how they relate to anti-Catholicism in early modern English science more generally.
机译:像他的许多同时代人一样,数学家和英国人和英国大学部长约翰瓦尔斯(1616-1703)反复贬低罗马天主教徒,特别是教皇和耶稣队的贬低。本文考虑了Wallis的反天主教态度如何影响他对大自然和数学的思想。一个众所周知的例子是他对英格兰的Gregorian日历采用的抵抗力,他声称是对教皇的权威的隐性承认。这不是瓦利斯职业生涯中的孤立案例。例如,在他最早的出版物中,真相试图(1643)中相同的态度是显而易见的,其中他采用了一个关于时间和地点的形而上学的位置,明确地反对经常性的正常学说。此外,反天主教使Wallis更容易接受的受试者,否则对他不感兴趣,即数字和圣经预言。这有助于解释他在弗朗西斯波特对666(1642年)的解释中发布的拉丁语翻译的决定,这是瓦利斯似乎赞赏的主要是因为其论点是教皇是敌基督者。这些案件提供了对瓦里斯作为自然哲学家和数学家的动机的见解,以及他们如何更加早期地在早期现代英语学中的反天主教。

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