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The Role of Buddhist Practices in Happiness and Health in Thailand: A Structural Equation Model

机译:佛教实践在泰国幸福与健康中的作用:结构方程模型

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摘要

Based on secondary data from the Thai National Statistical Office, the present study tested a model that links Buddhist practices to self-perceived health in a large sample of Thai people. We tested three hypotheses: (1) Buddhist values (e.g., gratitude, generosity and altruism) arise by how frequently people engage in institutionalized Buddhist practices (e.g., praying, meditation, offering food to the monks); (2) The observation of institutionalized Buddhist practices is linked to higher levels of happiness, improved family and community connections and lower levels of negative emotions, depending on to the extent to which individuals incorporate Buddhist values into their behavior; and (3) The path from Buddhism (practices and values) to self-perceived health is mediated by happiness, negative emotions, and family and community connections. The model had a very good fit with the data, corroborating all hypotheses. The strongest indirect path from Buddhist practices to health was mediated by happiness. The results indicate that religion benefits self-perceived health mediated by how much an individual engages in religious practices and the extent to which those practices nurture human virtues. By regulating negative emotions, promoting family and community connections, and strengthening positive feelings, religion has an indirect impact on health. The implications of these findings for public health and the limitations of the study are discussed.
机译:根据泰国国家统计局的二级数据,本研究测试了一个模型,将佛教实践联系在泰国人类的大型样本中。我们测试了三个假设:(1)佛教价值(例如,感谢,慷慨和利他主义)由于人们从事制度化的佛教实践(例如,祈祷,冥想,向僧侣提供食物); (2)对制度化的佛教实践的观察与更高水平的幸福,改进的家庭和社区联系以及较低的负面情绪较低,具体取决于个人将佛教价值纳入其行为的程度; (3)从佛教(实践和价值观)到自我感知健康的路径是由幸福,负面情绪和家庭和社区联系进行的。该模型非常适合数据,证实所有假设。佛教实践的最强烈的间接道路是幸福的介绍。结果表明,宗教益处自我感知的健康,由个人从事宗教展示和这些实践培养人类美德的程度。通过调节负面情绪,促进家庭和社区联系,加强积极的感受,宗教对健康产生间接影响。讨论了这些调查结果对公共卫生的影响和研究的局限性。

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