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Classicality First: Why Zurek's Existential Interpretation of Quantum Mechanics Implies Copenhagen

机译:校园首先:为什么Zurek对量子力学的存在性解释意味着哥本哈根

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Most interpretations of Quantum Mechanics alternative to Copenhagen interpretation try to avoid the dualistic flavor of the latter. One of the basic goals of the former is to avoid the ad hoc introduction of observers and observations as an inevitable presupposition of physics. Non-Copenhagen interpretations usually trust in decoherence as a necessary mechanism to obtain a well-defined, observer-free transition from a unitary quantum description of the universe to classicality. Even though decoherence does not solve the problem of the definite outcomes, it helps to explain why we do not observe superpositions and, according to Zurek's existential interpretation, why a specific preferred basis emerges through system-environment interactions. The aim of this paper is to show why such interpretation ends up begging the question and provides little progress in understanding the quantum-to-classical transition; the ultimate reason being that preferred bases always correlate to human observation. Benefitting from the technical discussion, some remarks will be offered in the last section regarding the role of classical observations as a necessary condition to make workable the formalism of Quantum Mechanics and scientific activity itself.
机译:大多数对哥本哈根解释的量子力学替代品的解释,尽量避免后者的二元味道。前者的基本目标之一是避免观察者和观察的临时介绍作为物理学的必然预设。非哥本哈根解释通常相信作为获得从宇宙对宇宙的单一量子描述到经典的明确定义的观察者的过渡的必要机制。即使停用不能解决明确结果的问题,它也有助于解释为什么我们不观察到叠加,并且根据苏格克的存在性解释,为什么通过系统环境相互作用出现特定的优先基础。本文的目的是展示为什么这样的解释最终求求解问题,并在了解量子 - 古典过渡时不足;作为优选的基础的最终原因总是与人类观察相关。从技术讨论中获益,关于经典观察的作用作为必要条件,将在最后一段中提供一些备注,以便使量子力学和科学活动本身的正式主义。

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