首页> 外文期刊>Archive for History of Exact Sciences >Leibniz's syncategorematic infinitesimals II: their existence, their use and their role in the justification of the differential calculus
【24h】

Leibniz's syncategorematic infinitesimals II: their existence, their use and their role in the justification of the differential calculus

机译:Leibniz的Syncategorematic Infiniteimals II:他们的存在,它们在差分微积分的理由中的作用

获取原文
获取原文并翻译 | 示例
           

摘要

In this paper, we endeavour to give a historically accurate presentation of how Leibniz understood his infinitesimals, and how he justified their use. Some authors claim that when Leibniz called them "fictions" in response to the criticisms of the calculus by Rolle and others at the turn of the century, he had in mind a different meaning of "fiction" than in his earlier work, involving a commitment to their existence as non-Archimedean elements of the continuum. Against this, we show that by 1676 Leibniz had already developed an interpretation from which he never wavered, according to which infinitesimals, like infinite wholes, cannot be regarded as existing because their concepts entail contradictions, even though they may be used as if they exist under certain specified conditions-a conception he later characterized as "syncategorematic". Thus, one cannot infer the existence of infinitesimals from their successful use. By a detailed analysis of Leibniz's arguments in his De quadratura of 1675-1676, we show that Leibniz had already presented there two strategies for presenting infinitesimalist methods, one in which one uses finite quantities that can be made as small as necessary in order for the error to be smaller than can be assigned, and thus zero; and another "direct" method in which the infinite and infinitely small are introduced by a fiction analogous to imaginary roots in algebra, and to points at infinity in projective geometry. We then show how in his mature papers the latter strategy, now articulated as based on the Law of Continuity, is presented to critics of the calculus as being equally constitutive for the foundations of algebra and geometry and also as being provably rigorous according to the accepted standards in keeping with the Archimedean axiom.
机译:在本文中,我们努力在历史上准确地介绍Leibniz如何理解他的无穷大学,以及他如何证明他们的使用。一些作者声称,当雷布尼兹呼吁他们在世纪之交的罗尔德和其他人对微积分的批评时称之为“小说”时,他介意了涉及承诺的“小说”的不同意义,涉及承诺。他们的存在作为连续统一体的非Archimedean元素。反对这一点,我们表明,在1676年,莱布尼兹已经制定了一种解释,从中从未动摇过的解释,如哪个无限惠摩,因为他们的概念需要矛盾,即使它们可能被用作在某些规定的条件下,他以后的概念被描述为“syncategorematic”。因此,人们无法从他们的成功使用中推断出无穷大的存在。通过详细分析莱布尼兹在1675-1676中的Quadratura中的论据,我们表明Leibniz已经有两种策略呈现出Infinitsimalist方法,其中一个人使用有限量,以便为之需要误差小于可以分配,因此零;还有另一种“直接”方法,其中无限且无限小型由代数中的虚线类似的小说引入,并在投影几何中的无穷大点。然后,我们将如何在他的成熟文件中,后一种策略现在阐述了基于连续性的规律,呈现给模数的批评者,同等是代数和几何形状的基础,以及根据接受的与Archimedean Axiom保持一致的标准。

著录项

相似文献

  • 外文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号