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Mobilizations of Race, Place, and History in Santiago de Cuba's Carnivalesque

机译:Santiago de Cuba的Carnivalesque的种族,地方和历史的动员

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摘要

I offer a model of racialization, the ongoing process of making race meaningful, by proposing the concept of micro-mobilities: people's movements through immediate lived space. I examine how qualities of movement in an annual carnival procession normalize racialized bodies and places. In Santiago de Cuba's carnival, neighborhood-based conga societies participate in official competitive displays and grassroots neighborhood activities. The grassroots Invasion evokes Cuba's wars for independence. Thousands join the Conga de Los Hoyos to process through the "territories" of other congas. I examine the Invasion as a performed diagram of "routes of Blackness" mapped onto a reenactment of Cuba's national "roots" to argue that it mobilizes the racialization of bodies, cultural forms, and neighborhoods. My focus on bodies in motion challenges static mappings of identity, place, and history to instead show how Blackness and whiteness are constituted in the relation between race as embodied experience and object of discourse.
机译:我提供了一种种族化模式,通过提出微迁移率的概念来制作比赛的持续过程:人们通过立即居住的空间的动作。我探讨了一年一度的狂欢节队伍中运动的素质如何正常化种族主义的身体和地方。在圣地亚哥德古巴的嘉年华,基于邻里的康加社会参与了官方竞争展览和基层邻里活动。基层入侵唤起古巴的独立战争。成千上万加入Conga de Los Hoyos来通过其他康加斯的“领土”来处理。我检查入侵作为绘制古巴国家“根”重演的“黑暗路线”的侵入,以争辩说它动员了机构,文化形式和社区的种族化。我对运动中的尸体挑战了身份,地方和历史的静态映射,而是展示了黑暗和白度如何在种族之间的关系中构成,作为具体经验和话语的对象。

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