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首页> 外文期刊>CASTANEA >Transformation by Fire: Changes in Funerary Customs from the Early Agricultural to Early Preclassic Period among Prehispanic Populations of Southern Arizona
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Transformation by Fire: Changes in Funerary Customs from the Early Agricultural to Early Preclassic Period among Prehispanic Populations of Southern Arizona

机译:火灾转型:南亚利桑那州南部普通裔人口早期农业早期农业疾病习俗的变化

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摘要

We examine the changes in funerary rituals from the Early Agricultural period (2100 BC-AD 50) to the Early Preclassic period (AD 475-750) and how these changes concurrently reflect changes in social relationships between the dead, their families, and the community. The predominant mortuary ritual in the Early Agricultural period was inhumation, possibly emphasizing a variety of identity intersections of the dead and the mourners in the treatment of the body while creating collective memories and remembrances through shared ways of commemorating the dead. An innovation in funerary practices in the form of secondary cremation appeared in the Early Agricultural period and was slowly but broadly adopted, representing new social dynamics within the society. Thereafter, secondary cremation became the main funeral custom. During the Early Preclassic period, the variation in body position and the type and quantity of objects found with individuals decreased. It is possible that the vehicle for displaying different identity intersections changed and was not placed in the body, per se, as much as in previous periods. However, the transformation characteristics of these funeral rituals and the increase in community investment could have fostered the building or reinforcing of stronger social ties that highlighted a "collective identity."
机译:我们研究了早期农业时期(2100 BC-AD 50)的丧葬仪式的变化到预测期(公元475-750)以及这些变化如何同时反映死者,家庭和社区之间的社会关系的变化。早期农业时期的主要变性仪式是不起作用的,可能强调死者的各种身份交叉口和哀悼者在治疗身体时,同时通过共同纪念死者的方式创造集体记忆和记忆。早期农业时期的次要火葬形式的葬礼实践中的创新出现,缓慢但广泛采用,代表了社会内的新社会动态。此后,二次火葬成为主要的葬礼习惯。在早期的预算期间,身体位置的变化和用个体发现的物体的类型和数量减少。用于显示不同的身份交叉口的车辆可以改变并且没有放置在主体中,本身就像先前的时期一样多。然而,这些葬礼仪式的转型特征和社区投资的增加本可以促进建筑物或加强更强大的社会关系,突出了“集体身份”。

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