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Looking at palliative care from a wider perspective

机译:从更广泛的角度看姑息治疗

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With an increasing number of patients preferring to die at home, community health-care staff are in a privileged position to examine current practice and consider different ways of offering better palliative care. Such outcomes have implications beyond the person who is dying, as they also shape the nature and profile of bereavement for those left behind. Despite such apparent importance, there seems to be inherent failures in always providing high-quality care to dying patients. A number of reports tell us how palliative and end-of-iife care should be delivered, but there remain disparities in the actual care given. For example, Regmi et al (2009) reported on unequal distribution of resources among the population, the Parekh Report (Runnymede Trust, 2000) highlighted issues of multiculturalism, and Firth (2001) strongly recommended widening access to palliative care services and improving cultural competence. Some progress has been made, but it is not sufficient to cover every person. Palliative care for prisoners, travellers, and the homeless, for instance, still lags behind, thus highlighting some of the disparities that need to be examined.
机译:随着越来越多的患者更愿意在家死亡,社区保健人员都处于特权地位,以检查当前的实践,并考虑不同的方式提供更好的姑息治疗。这种结果具有超出垂死的人的影响,因为它们也塑造了遗忘了丧亲的性质和剖面。尽管重要的重要性,但似乎始终为染色患者提供高质量的护理似乎是固有的失败。一些报告告诉我们应如何交付姑息性和Iife关怀,但在实际护理中仍存在差异。例如,Regmi等人(2009)报告了人口的资源不平等分配,Parekh报告(奔跑德信托,2000)强调了多元文化主义的问题,Firth(2001年)强烈推荐扩大姑息治疗服务,提高文化能力。 。已经取得了一些进展,但覆盖每个人都不足以。例如,囚犯,旅行者和无家可归者的姑息治疗仍然落后,从而突出了需要检查的一些差异。

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