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The expression of religious identities and the control of public space

机译:宗教身份的表达与公共空间的控制

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To what extent may an historic nation impress its religious identity on the public space of its society? For example, does it have a right to ban the wearing of hijabs in schools, to insist on the display of crucifixes in school classrooms, or to ban the construction of minarets? My aim in this article is to critically examine the answers which liberal nationalism gives to these questions, focusing in particular on David Miller's version of this theory. His key claim is that the religion associated with the historic nation may legitimately be given a predominant place in public space. After outlining the principal elements of Miller's position, I shall criticise the general principle on which it is based, before challenging his views on several particular issues. My conclusion will be that, whilst the historic nation has the right to express its religious identity in the public space of its society to some degree, this right is significantly more constrained than Miller believes. Constraints are derived, in particular, from consideration of the particular nature of different kinds of public space, and consideration of what people need from such spaces, including the need for spaces in which they can express themselves and in which they can feel at home.
机译:历史性国家可能在多大程度上在其社会的公共空间上留下深刻的印象留下了宗教身份?例如,是否有权禁止在学校穿着毛皮,以坚持在学校教室的戏曲显示,或禁止尖塔的建设?我在本文中的目标是批判性地检查自由民族主义给出这些问题的答案,特别是在大卫米勒的这个理论版本上专注。他的关键索赔是与历史性国家相关的宗教可以合法地在公共空间中赋予占主导地位。在概述米勒职位的主要要素后,我将批评其基于一般原则,然后挑战他对几个特定问题的看法。我的结论将是,虽然历史性国家有权在某种程度上在其社会公共空间中表达其宗教认同,但这一权利比米勒相信更受约束。特别是考虑到不同种类的公共空间的特殊性质的约束,以及考虑人们需要这些空间的东西,包括需要空间,他们可以表达自己,他们可以在家里感受到它们。

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