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Two paths to infinite thought: Alain Badiou and Jacques Derrida on the question of the whole

机译:通往无限思想的两条道路:阿兰·巴迪欧(Alain Badiou)和雅克·德里达(Jacques Derrida)关于整体问题

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摘要

This essay defends an idea that is no longer fashionable: that there is a whole. The motivation for a defense of this notion has nothing to do with intellectual conservatism or a penchant for Hegel. Rather, what we hope to establish is a second path into what Alain Badiou has called the 'Cantorian Revolution'. In order to open this path we undertake a three-fold task. First, we deconstruct Badiou's onto-logical project by isolating the suppressed significance of Ernst Zermelo. This point allows us to recover a Cantorian possibility for addressing the infinite as an inconsistent whole. Second, we turn to work by the logician Graham Priest in order to remove the absurdity of discussing true contradictions. Finally, we return to Jacques Derrida's early work on Husserl in order to chart a phenomenological path to an affirmation of an inconsistent whole. We close, then, with the implications for contemporary philosophy.
机译:本文捍卫了一个不再流行的想法:存在一个整体。捍卫这一观念的动机与思想上的保守主义或对黑格尔的偏爱无关。相反,我们希望建立的道路是通往阿兰·巴迪欧所说的“ Cantorian Revolution”的第二条道路。为了开辟这条道路,我们承担着三重任务。首先,我们通过隔离恩斯特·策尔米洛的被压制的意义来解构巴迪欧的本体论项目。这一点使我们可以恢复一个Cantorian解决无限性作为一个不一致整体的可能性。其次,我们转向逻辑学家格雷厄姆·普里斯特(Graham Priest)的工作,以消除讨论真正矛盾的荒谬性。最后,我们回到雅克·德里达(Jacques Derrida)早期对胡塞尔的研究中,以绘制现象学路径来确认不一致的整体。然后,我们结束对当代哲学的启示。

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