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Moral agency, identity crisis and mental health: an anthropologist's plight and his Hmong ritual healing.

机译:道德行为,身份危机和心理健康:人类学家的困境和苗族的仪式康复。

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摘要

During anthropological fieldwork, the author had a serious accident on the outskirts of a Hmong village in the highland of Laos. However, this dramatic incident turned out to be the occasion of his ritual initiation into the local village community. An analysis of narratives of the incident reveals Hmong conceptions of the anthropologist's physical, mental and moral affliction, its causative concomitants and his ritual healing. Hmong mental health and identity are situated in a moral space of exchange relationships to significant others, challenging basic assumptions of concepts of the person widely held in psychiatry and beyond. The healing ritual transformed the author's being from indeterminate other, self, highlights the affinity of ritual healing and constitution of self in a moral space. The underlying relational concept of the person is in sharp contrast to psychiatry's concepts of the person, which are deeply shaped by values of individualism. Psychiatric services must accommodate substantial differences in the concepts of the person when treating Hmong migrants from Laos.
机译:在人类学田野调查中,提交人在老挝高地的一个苗族村郊发生了一起严重事故。然而,事实证明,这起戏剧性的事件是他向当地乡村社区发起仪式的机会。对该事件的叙述进行的分析揭示了苗族对人类学家的身体,精神和道德折磨,病因的伴随以及他的仪式治疗的观念。苗族的心理健康和身份认同处于与重要他人交换关系的道德空间中,这挑战了精神病学及以后广泛持有的人的概念的基本假设。医治仪式改变了作者从不确定的他人自我中的存在,突显了在道德空间中医治和自我构成的亲和力。人的基本关系概念与精神病学人的概念形成鲜明对比,后者由个人主义的价值观深深地塑造。在治疗从老挝来的苗族移民时,精神科服务必须在人的观念上有很大的不同。

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