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‘s Gravesande’s Appropriation of Newton’s Natural Philosophy, Part I: Epistemological and Theological Issues

机译:格雷夫桑德对牛顿自然哲学的挪用,第一部分:认识论和神学问题

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摘要

In this essay I reassess Willem Jacob ‘s Gravesande’s Newtonianism. I draw attention to ‘s Gravesande’s a-causal rendering of physics which went against Newton’s causal understanding of natural philosophy and to his attempt to establish a solid foundation for the certainty of Newton’s natural philosophy, which he considered as a powerful antidote against the theological aberrations of Descartes and especially Spinoza. I argue that, although ‘s Gravesande clearly took inspiration from Newton’s natural philosophy, he was running his own scientific and intellectual agenda and that he was combining Newtonian and non-Newtonian elements.
机译:在这篇文章中,我将重新评估威廉·雅各布的格雷夫桑德的牛顿主义。我提请注意格雷夫桑德(Gravesande)对物理学的因果关系,这与牛顿对自然哲学的因果理解背道而驰,并引起了他为牛顿自然哲学的确定性奠定坚实基础的尝试,他认为牛顿自然哲学是解决神学畸变的有力解药笛卡尔,尤其是斯宾诺莎。我认为,尽管“格雷夫桑德”显然是从牛顿的自然哲学中汲取灵感的,但他仍在执行自己的科学和思想议程,并且将牛顿和非牛顿的元素结合在一起。

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