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The importance of taboos and social norms to conservation in Madagascar

机译:禁忌和社会规范对马达加斯加保护的重要性

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摘要

Informal institutions governing the use of wild species are present in many societies. A system of prohibitions known as fady is central to Malagasy culture. We examined whether fady that relate to the use of natural resources in the eastern rainforests of Madagascar play an important conservation role. Prohibitions ranged from strict taboos in which a species or area was forbidden by the ancestors to social norms that concerned acceptable behavior when harvesting wild species. Strict taboos offered real protection to threatened species, such as the lemur Propithecus edwardsi and the carnivore Cryptoprocta ferox. Taboos also reduced pressure on some economically important endemic species by preventing their sale or limiting the harvest season. Despite their value for conservation, the taboos did not appear to originate from attempts to sustainably manage resources. Nevertheless, social norms, in which the sanction was social disapproval rather than supernatural retribution, encouraged sustainable harvesting practices for tenrecs (Tenrec ecudatus) and pandans (Pandanus spp.). Unfortunately, the social norms concerning methods of harvesting pandans appeared to be breaking down in villages surrounding Ranomafana National Park, and we suggest that the imposition of external conservation rules is weakening traditional management. Informal institutions are important to conservation because they suggest ways of improving cultural understanding and conservation communication. Food taboos influence societal preferences, which affect the wider demand for a species. Most important, where capacity to enforce external conservation rules is limited, informal institutions may provide the only effective regulations. Informal institutions should receive greater attention from conservation biologists so that local people's conservation roles can be acknowledged fairly and so that potential synergies with conservation objectives can be realized.
机译:许多社会中都存在管理野生物种使用的非正式机构。马达加斯加人的文化中至关重要的一种禁令制度是“狂热”。我们研究了与马达加斯加东部雨林中的自然资源利用有关的花木是否起着重要的保护作用。禁令的范围从严格的禁忌(禁忌,禁止先祖禁止某个物种或地区)到社会规范,这些规范涉及收获野生物种时可接受的行为。严格的禁忌为濒临灭绝的物种提供了真正的保护,例如狐猴Propithecus edwardsi和食肉动物Cryptoprocta ferox。禁忌还通过阻止其销售或限制收获季节,减轻了对一些具有经济重要性的地方特有物种的压力。尽管禁忌具有保护价值,但禁忌似乎并非源于对资源进行可持续管理的尝试。然而,制裁是社会不赞成而不是超自然报应的社会规范鼓励了对ten(Tenrec ecudatus)和and兰(Pandanus spp。)的可持续采伐方式。不幸的是,在Ranomafana国家公园周围的村庄中,有关收集香兰的方法的社会规范似乎正在瓦解,我们建议实施外部保护规则会削弱传统管理。非正式机构对保护很重要,因为它们提出了改善文化理解和保护交流的方法。食物禁忌会影响社会偏好,从而影响对一个物种的广泛需求。最重要的是,在执行外部保护规则的能力受到限制的地方,非正式机构可能会提供唯一有效的规定。非正式机构应受到保护生物学家的更多关注,以便公平地认可当地人的保护作用,并实现与保护目标的潜在协同作用。

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