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In response to Fisken

机译:回应Fisken

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My statements about what can be achieved by palliative care are hardly irrelevant as it is important to establish the benchmark for what is possible. The appalling care highlighted by the author in the same issue, to whom Fisken refers, although tragically all too common is nonetheless sub-optimal.1 Palliative care is certainly not a panacea for all end-of-life ills, but whatever the limitations there is always something that can be done to bring a measure of relief. There will always remain some people who would like the option of assisted dying. However, at what cost to others do we elevate their autonomy above other concerns? Fisken's faith in our legislators is admirable, but I'm afraid that I have rather less faith in human nature. He does his cause little favour by making the comparison with the 1967 Abortion Act. I doubt those who framed that legislation would have had any idea that the result would be abortion on demand, with only a tiny fraction of these being for foetal abnormality. Furthermore, while some may argue that there is scope for debate over viability of life or personhood of an embryo, there is absolutely no doubt that assisted dying involves ending a life.
机译:我对通过姑息治疗可以实现的目标的陈述几乎是无关紧要的,因为为可能的目标建立基准很重要。尽管悲惨的是,尽管太普遍了,次要的还是次优的,但菲斯肯在同一个问题上强调了作者的骇人听闻的护理。1姑息治疗当然不是所有临终疾病的灵丹妙药,但是无论那里有什么局限性总是可以采取措施减轻压力的。总会有一些人希望选择辅助死亡。但是,我们将他人的自主权提高到其他方面的代价是什么?菲斯肯对我们的立法者的信仰令人钦佩,但我担心我对人性的信仰较少。通过与1967年《堕胎法》进行比较,他为自己的事业提供了一点帮助。我怀疑那些制定该立法的人是否会想到结果将是按需流产,而其中只有很小一部分是因为胎儿异常。此外,尽管有些人可能会争论是否有生命或胚胎的生存能力,但毫无疑问,辅助死亡会终止生命。

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