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Selfish or Selfless? On the Signal Value of Emotion in Altruistic Behavior

机译:自私还是无私?论利他行为中的情感信号价值

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摘要

Theories that reject the existence of altruism presume that emotional benefits serve as ulterior motives for doing good deeds. These theories argue that even in the absence of material and reputational benefits, individuals reap utility from the feelings associated with doing good. In response to this normative view of altruism, this article examines the descriptive question of whether laypeople penalize emotional prosocial actors. Six studies find that emotion serves as a positive signal of moral character, despite the intrapsychic benefits associated with it. This is true when emotion motivates prosocial behavior (Studies 1, 2, 3, and 5) and when emotion is a positive outcome of prosocial behavior (i.e., "warm glow"; Studies 4, 5, and 6). Emotional actors are considered to be moral because people believe emotion provides an honest and direct signal that the actor feels a genuine concern for others. Consequently, prosocial actors who are motivated by the expectation of emotional rewards are judged differently than prosocial actors who are motivated by other benefits, such as reputational or material rewards (Study 6). These results suggest that laypeople do not view altruism as incompatible with all benefits to the self.
机译:拒绝利他主义存在的理论认为,情感利益是做好事的别有用心。这些理论认为,即使没有物质利益和声誉利益,个人也会从与做善事相关的感觉中获得效用。为了回应这种利他主义的规范观点,本文研究了外行人是否惩罚情感亲社会行为者的描述性问题。六项研究发现,尽管情感具有内在的好处,但情感仍然是道德品格的积极信号。当情绪刺激亲社会行为时(研究1、2、3和5),当情绪是亲社会行为的积极结果(即“温暖的光芒”;研究4、5和6)时,情况就是如此。情感演员被认为是道德的,因为人们认为情感提供了一个诚实和直接的信号,表明演员感到对他人的真正关注。因此,以情感奖励的期望为动机的亲社会行为者的评判与以声誉或物质奖励等其他利益为动机的亲社会行为者的评判是不同的(研究6)。这些结果表明,外行人并不认为利他主义与对自我的所有益处都是不相容的。

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