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首页> 外文期刊>Journal of medical ethics >Right of the living dead? Consent to experimental surgery in the event of cortical death.
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Right of the living dead? Consent to experimental surgery in the event of cortical death.

机译:活死人的权利?同意在发生皮质死亡时进行实验性手术。

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Ravelingien et al have suggested that early human xenotransplantation trials should be carried out on patients who are in a permanent vegetative state (PVS) and who have previously granted their consent to the use of their bodies in such research in the event of their cortical death. Unfortunately, their philosophical defence of this suggestion is unsatisfactory in its current formulation, as it equivocates on the key question of the status of patients who are in a PVS. The solution proposed by them rests on the idea that it should be up to people themselves to determine when they should be treated as dead. Yet the authors clearly believe (and state) that patients who are in a PVS are in fact dead. Finally, given the public good that their proposal is intended to achieve, the moral importance they place on the consent of a person to the use of his or her body in research is ultimately only defensible in so far as this consent represents the wishes of a living person. It is thus only a gentle caricatureof their position to suggest that according to their account, consent to participation in xenotransplantation research is a "right of the living dead". The equivocation by Ravelingien et al on the question of whether these people are living or dead means that they avoid confronting the implications of their argument. The solution proposed by Ravelingien et al to the problem of how we should proceed with xenotransplantation research is therefore not as neat as it first seems to be.
机译:Ravelingien等人建议,应该对处于永久性植物生长状态(PVS)且先前在皮层死亡事件中同意使用其身体的患者进行早期人类异种移植试验。不幸的是,他们对这一建议的哲学辩护在目前的表述中并不令人满意,因为它模糊了PVS患者状态的关键问题。他们提出的解决方案基于这样一个想法,即应由人们自己决定何时将其视为死人。然而作者清楚地相信(并声明)PVS患者实际上已经死亡。最后,鉴于其提议旨在实现的公共利益,在一个人同意使用其身体进行研究中所赋予的道德上的重视,最终只有在这种同意代表了一个人的意愿的情况下才是可辩护的。活人。因此,根据他们的说法,暗示同意参加异种移植研究是“活死人的权利”,这只是他们立场的温和讽刺。拉威尔金恩(Ravelingien)等人对这些人是活着还是死了的问题感到模棱两可,这意味着他们避免面对自己争论的含义。因此,Ravelingien等人提出的关于我们应该如何进行异种移植研究的问题的解决方案并不像它最初看起来那样整洁。

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