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The use of material culture to establish the ethnic identity of victims in genocide investigations: a validation study from the American Southwest*.

机译:在种族灭绝调查中使用物质文化确立受害者的种族身份:来自美国西南部的一项验证研究*。

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摘要

Successful prosecution of genocide requires that the victims constitute one of four protected groups: national, religious, ethnic, or racial. Establishing victim identity in prior trials has relied on positive identification of decedents, been largely presumptive, or was based on untested methodology. This report details a validation study of one untested method: the use of material culture in establishing ethnic identity. Classes of clothing and personal effects were scored on 3,430 individuals of known Hispanic or White ancestry from autopsy records in New Mexico. Significant differences were seen in evidence of language, nationality, and religious affiliation between the two groups, as well as clothing types and currency. Predictive models used to estimate ethnic identity in random, blind subsets produced an overall accuracy of 81.5% and estimates of 61-98% in specific subsets. Results suggest material culture, when present, can provide reliable evidence of ethnic affinity in genocide investigations.
机译:成功起诉种族灭绝需要受害者构成四个受保护群体之一:民族,宗教,族裔或种族。在先前的审判中确定受害者身份的方法有赖于对死者的正面鉴定,主要是推定性的,或者是基于未经测试的方法。本报告详细介绍了一种未经检验的方法的验证研究:使用物质文化来建立种族认同。从新墨西哥州的验尸记录中,对3,430名已知西班牙裔或白人血统的个人进行了服装和个人物品分类评分。两组之间在语言,国籍和宗教信仰,服装类型和货币等方面的证据均存在显着差异。用于估计随机盲子集中的种族身份的预测模型产生的总体准确性为81.5%,特定子集中的估计为61-98%。结果表明,在种族灭绝调查中,物质文化(如果存在)可以提供种族亲和力的可靠证据。

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