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Review Symposium: Amartya Sen's Idea of Justice: Are Transcendental Theories of Justice Redundant?

机译:评论研讨会:阿玛蒂亚·森(Amartya Sen)的正义理念:先验的正义理论是否多余?

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Amartya Sen’s The Idea of Justice is a very rich book, with many aspects worth discussing. I will limit myself here to one major claim that Sen makes, namely that transcendental theories of justice are redundant. I will argue that this ‘Redundancy Claim’ is mistaken, since for justice-enhancing actions we need both transcendental and non-transcendental theorising of justice. Nevertheless, I endorse an implication of the Redundancy Claim, namely that theorists of justice should shift their priorities from transcendental theorising towards thinking about justice-enhancing change. I will argue that this ‘Priorities Claim’ not only follows from the (mistaken) Redundancy Claim but also from another argument which Sen advances about the current practice of philosophers of justice. I will conclude that the Redundancy Claim has to be rejected, but this is not a big loss, since what is really important is the Priorities Claim, which is vindicated.
机译:阿玛蒂亚·森(Amartya Sen)的《正义观念》是一本非常丰富的书,涉及很多方面。我在这里只限于森提出的一项主要主张,即先验正义理论是多余的。我会辩称,这种“冗余要求”是错误的,因为对于增强正义的行动,我们既需要先验的正义理论,也需要先验的正义理论。不过,我赞成“冗余要求”的含义,即正义论的理论家应将其优先重点从先验理论转变为思考增强正义的变革。我将争辩说,这种“优先权要求”不仅是基于(错误的)冗余要求,而且还源于森提出的关于当前正义哲学实践的另一种论点。我将得出结论,必须拒绝裁员,但这并不是很大的损失,因为真正重要的是被证明的优先权要求。

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