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Content and structure of values in middle adolescence: Evidence from Singapore, the Philippines, Indonesia, and Australia

机译:中青年时期价值观的内容和结构:来自新加坡,菲律宾,印度尼西亚和澳大利亚的证据

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Schwartz's theory of the content and structure of human values has been validated mostly with adult (teacher and university student) samples. The present study examines the content and structure of values of middle adolescents in Singapore, the Philippines, Indonesia, and Australia. The 40-item version of the Portrait Values Questionnaire was administered to 230 adolescents in each country (total N = 920; boys and girls were equal) and smallest space analysis was performed. Consistent with theory, the 10 first-order values and the four second-order values, organized in two bipolar dimensions, were identified in all samples. In support of the developmentally modified value model for young people, there was some evidence for the periphery of power to achievement. Interestingly, the location of benevolence and universalism were reversed across all cultural groups, and tradition values separated into self-restriction and faith. Overall, the findings support the claim that Schwartz's theory of values is neither restricted to adults nor solely based on a particular instrument and is generalizable across diverse national contexts.
机译:Schwartz关于人类价值的内容和结构的理论已得到成人(老师和大学生)样本的验证。本研究考察了新加坡,菲律宾,印度尼西亚和澳大利亚的中青年价值观的内容和结构。每个国家/地区的230名青少年接受了40项肖像价值问卷调查(总N = 920;男孩和女孩相等),并且进行了最小的空间分析。与理论一致,在所有样本中都确定了以两个双极性维度组织的10个一阶值和四个二阶值。为了支持针对年轻人的不断发展的价值模型,有一些证据证明了成就的力量。有趣的是,在所有文化群体中,仁慈和普遍主义的位置都被颠倒了,传统价值观被分为自我限制和信仰。总体而言,这些发现支持了这样的观点,即施瓦茨的价值理论既不限于成年人,也不仅仅基于特定的工具,而且可以在不同的国家范围内推广。

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