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XENOTRANSPLANTATION, CONSENT AND INTERNATIONAL JUSTICE

机译:异物移植,同意和国际正义

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摘要

The risk posed to the community by possible xenozoonosis after xenotrans-plantation suggests that some form of 'community consent' is required before whole organ animal-to-human xenotransplantation should take place. I argue that this requirement places greater obstacles in the path of ethical xenotransplantation than has previously been recognised. The rel-evant community is global and there are no existing institutions with demo-cratic credentials sufficient to establish this consent. The distribution of the risks and benefits from xenotransplantation also means that consent is unlikely to be forthcoming. Proceeding on the basis of hypothetical consent to a package of global health measures that includes xenotransplantation, as Rothblatt has recently advocated, is more problematic than she acknowl-edges. Given that it may place the lives of citizens of poor nations at risk to benefit the citizens of wealthy nations, xenotransplantation raises signifi-cant questions of international justice.
机译:异种移植后可能发生的xenozoonosis对社区构成的风险表明,在将整个器官进行动物到人的异种移植之前,需要某种形式的“社区同意”。我认为,这一要求在道德异种移植的道路上设置了比以前公认的更大的障碍。相关社区是全球性的,没有现有的具有民主资格的机构足以建立这种同意。异种移植带来的风险和收益的分布还意味着不太可能获得同意。如Rothblatt最近所主张的那样,在假设同意的基础上继续进行包括异种移植在内的一揽子全球卫生措施,这比她所承认的要困难得多。鉴于异种移植可能使贫穷国家的人民的生命面临使富裕国家的人民受益的风险,因此异种移植提出了重要的国际正义问题。

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