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Folk Food Webs and the Role of Praxis in Substantive Ecological Knowledge

机译:民间食物网和实践在实质性生态知识中的作用

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摘要

In the second half of the 20th century, investigations of indigenous environmental knowledge have been the subject of broader anthropological debates over how knowledge and experience are formed. Many such approaches have focused on environmental nomenclature and taxonomy, or what Roy Ellen has called “formal lexical knowledge” (1999). Such knowledge is readily available to an ethnographer and also more easily transmitted through language between subjects. These characteristics of formal lexical knowledge have led to considerable attention given to differences in environmental knowledge between cultures and have possibly resulted in the inflation of the efficacy of language in forming knowledge. However, if a different form of environmental knowledge is examined are there differences that emerge within communities and other processes beyond symbolic systems that shape knowledge? To address these questions, individuals in two Balinese agricultural communitieswere asked to construct foodwebs by linking photos of plant and animal species according to ecological interaction. The results showed significant variation in subjects’ knowledge by gender, which corresponds to labor experience in Balinese wet rice agricultural systems. By shifting attention toward emic models of ecological interactions, this article attempts to demonstrate (1) that environmental knowledge differs within a single community; and, (2) the role of labor experience or praxis has in forming environmental knowledge.
机译:在20世纪下半叶,对本地环境知识的研究一直是关于知识和经验形成方式的更广泛的人类学辩论的主题。许多这样的方法都集中在环境命名法和分类法上,或罗伊·艾伦(Roy Ellen)所谓的“形式词汇知识”(1999)。这样的知识对于民族志学家是容易获得的,并且也更容易通过语言在主体之间传播。形式词汇知识的这些特征引起了人们对文化之间环境知识差异的极大关注,并可能导致语言在形成知识中的效力膨胀。但是,如果研究了不同形式的环境知识,那么在塑造知识的符号系统之外的社区和其他过程中是否会出现差异?为了解决这些问题,两个巴厘岛农业社区的人们被要求通过根据生态相互作用将动植物的照片链接起来来建立食物网。结果显示,受试对象的性别知识差异很大,这与巴厘岛湿稻农业系统中的劳动经验相对应。通过将注意力转移到生态相互作用的Emic模型上,本文试图证明(1)在单个社区内环境知识有所不同; (2)劳动经验或实践在形成环境知识方面的作用。

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