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Religious Relationships with the Environment in a Tibetan Rural Community: Interactions and Contrasts with Popular Notions of Indigenous Environmentalism

机译:藏族农村社区与环境的宗教关系:与土著环境主义流行观念的相互作用和对比

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摘要

Representations of Green Tibetans connected to Buddhism and indigenous wisdom have been deployed by a variety of actors and persist in popular consciousness. Through interviews, participatory mapping and observation, we explored how these ideas relate to people's notions about the natural environment in a rural community on the Eastern Tibetan plateau, in Sichuan Province, China. We found people to be orienting themselves towards the environment by means of three interlinked religious notions: (1) local gods and spirits in the landscape, which have become the focus of conservation efforts in the form of 'sacred natural sites;' (2) sin and karma related to killing animals and plants; (3) Buddhist moral precepts especially non-violence. We highlight the gaps between externally generated representations and local understandings, but also the dynamic, contested and plural nature of local relationships with the environment, which have been influenced and reshaped by capitalist development and commodification of natural resources, state environmental policies, and Buddhist modernist ideas.
机译:与佛教和土著智慧有关的绿色藏人代表人物已经被多种行动者所采用,并始终保持着大众意识。通过访谈,参与式制图和观察,我们探索了这些想法如何与人们对中国四川省青藏高原东部农村社区自然环境的观念相关联。我们发现人们通过三种相互联系的宗教观念使自己面向环境:(1)景观中的当地神灵,这些神灵已经以“神圣的自然遗址”的形式成为保护工作的重点; (2)与杀死动植物有关的罪恶和业障; (3)佛教道德戒律特别是非暴力行为。我们强调了外部产生的表征与当地理解之间的差距,也强调了当地与环境之间关系的动态,有争议和多元的性质,这些性质已受到资本主义发展和自然资源商品化,国家环境政策以及佛教现代主义者的影响和重塑。想法。

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