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首页> 外文期刊>Human nature: an interdisciplinary biosocial perspective >How Does Male Ritual Behavior Vary Across the Lifespan?: An Examination of Fijian Kava Ceremonies
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How Does Male Ritual Behavior Vary Across the Lifespan?: An Examination of Fijian Kava Ceremonies

机译:男性的行为习惯在整个寿命过程中如何变化?:斐济卡瓦仪式的考察

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摘要

Ritual behaviors of some form exist in every society known to anthropologists. Despite this universality, we have little understanding of how ritual behavior varies within populations or across the lifespan, nor the determinants of this variation. Here we test hypotheses derived from life history theory by using behavioral observations and oral interview data concerning participant variation in Fijian kava-drinking ceremonies. We predicted that substantial variation in the frequency and duration of participation would result from (1) trade-offs with reproduction and (2) the intrinsic status differences between ritual participants. We demonstrate that when controlling for household composition, men with young offspring participated less frequently and exhibited greater variance in their time spent at ceremonies than men without young children. However, men with a larger number of total dependents in their household participated more frequently than those with fewer. Moreover, we found that men's ascribed rank, level of education, and reliance on wage labor all significantly predict their frequency of attendance. We also found that the number of dependents a man has in his household is positively correlated with total food production, and the amount of kava he cultivates. In general, these results suggest that ritual participation is part of an important strategy employed by Fijian men for both achieving status and developing social alliances. Variation in participation in kava ceremonies by Fijian men therefore reflects the constraints of their current life history condition and their inherited rank.
机译:人类学家已知的每个社会都存在某种形式的仪式行为。尽管有这种普遍性,但我们很少了解仪式行为在人群中或整个寿命过程中如何变化,也不了解这种变化的决定因素。在这里,我们通过使用行为观察和关于斐济卡瓦人饮酒仪式参与者变化的口头访谈数据来检验源自生活史理论的假设。我们预测,参与的频率和持续时间的实质性变化将源于(1)生殖权衡和(2)仪式参与者之间的内在地位差异。我们证明,在控制家庭组成时,与没有年幼孩子的男性相比,有年幼孩子的男性参加仪式的频率较低,并且在仪式上花费的时间差异更大。但是,家庭中受扶养人总数较大的男人比没有受抚养者的男人参加的频率更高。此外,我们发现,男性的归属等级,学历和对雇佣劳动的依赖都可以显着预测其出勤的频率。我们还发现,一个人在其家庭中拥有的被抚养人数与总粮食产量以及他种植的卡瓦数量成正相关。总的来说,这些结果表明,参加仪式是斐济人为获得地位和发展社会联盟而采取的一项重要战略的一部分。因此,斐济人参加卡瓦仪式的方式有所不同,反映了他们目前生活史状况和继承阶级的制约。

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