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Teaching and the Life History of Cultural Transmission in Fijian Villages

机译:斐济乡村的教学与文化传播的生活史

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Much existing literature in anthropology suggests that teaching is rare in non-Western societies, and that cultural transmission is mostly vertical (parent-to-offspring). However, applications of evolutionary theory to humans predict both teaching and non-vertical transmission of culturally learned skills, behaviors, and knowledge should be common cross-culturally. Here, we review this body of theory to derive predictions about when teaching and non-vertical transmission should be adaptive, and thus more likely to be observed empirically. Using three interviews conducted with rural Fijian populations, we find that parents are more likely to teach than are other kin types, high-skill and highly valued domains are more likely to be taught, and oblique transmission is associated with high-skill domains, which are learned later in life. Finally, we conclude that the apparent conflict between theory and empirical evidence is due to a mismatch of theoretical hypotheses and empirical claims across disciplines, and we reconcile theory with the existing literature in light of our results.
机译:人类学上的许多现有文献表明,在非西方社会中很少进行教学,而且文化传播大多是垂直的(父母到后代)。然而,进化论在人类中的应用预示着文化习得的技能,行为和知识的教学和非垂直传播应该是跨文化的。在这里,我们回顾了这一理论体系,以得出关于何时应该自适应地进行教学和非垂直传输的预测,因此更可能从经验上进行观察。通过对斐济农村人口进行的三次访谈,我们发现父母比其他亲戚更容易教书,高技能和高价值领域更容易被教,而斜向传播与高技能领域有关。在晚年学习。最后,我们得出结论,理论与实证之间明显的冲突是由于理论假设和跨学科的实证主张不匹配所致,因此我们根据研究结果将理论与现有文献进行调和。

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