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Explanation, understanding and determinism in Pierre Bourdieu's sociology

机译:Pierre Bourdieu社会学中的解释,理解和决定论

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This article locates Bourdieu's sociology within the lasting controversy concerning the nature of causal explanation and interpretative understanding in the social sciences, with a special focus on the classical problem surrounding the alleged (in)compatibility between these procedures. First, it is argued that Bourdieu's praxeological and relational perspective on the social universe leads him not only to join the 'compatibility field' of the debate, but to sustain, more radically, the identity between explanation and understanding. Second, the article defends the view that this methodological proposal is tied to a distinction often ignored among the commentators of Bourdieu's oeuvre, namely that between objectivism, a mode of knowledge of the social which he intends to integrate and overcome in his structural praxeology, and determinism, adopted by the author as a fundamental scientific principle and, at the same time, a potentially emancipatory ethicopolitical tool bequeathed by his reflexive sociology. While basically sympathetic to Bourdieu's perspective, the article concludes in a more critical vein, by defending the need to bridge the gap between the 'pessimism of the intellect' that marks his portrayal of the reflexive capabilities of the lay agent, on the one hand, and the 'optimism of the will' infused in the critical program of reflexive sociology, on the other.
机译:本文将布迪厄的社会学定位在关于社会科学中因果解释和解释性理解的性质的持久争议中,特别关注围绕这些程序之间所谓的(不)兼容的经典问题。首先,有人认为,布迪厄对社会宇宙的人类学和关系观不仅使他加入了辩论的“兼容领域”,而且使他在解释和理解之间的身份得到了更根本的维持。其次,文章辩解说,这种方法学的建议与布迪厄的全部评论家之间经常被忽略的区别有关,即客观主义,他打算在结构性人类学中整合和克服的社会知识模式之间的区别;以及决定论,被作者采纳为基本科学原理,同时又因其反身社会学而成为一种可能解放的民族政治工具。虽然基本上同情布迪厄的观点,但本文的结论更为严格,一方面捍卫了弥合“智慧的悲观主义”之间的鸿沟的需要,这一差距标志着他对外行代理人反身能力的刻画,一方面,另一方面,反省社会学的重要计划中注入了“意志的乐观主义”。

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