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The mind is a brittle object: The abortion law and therapeutic legitimation

机译:头脑是一个脆弱的对象:流产法和治疗合法性

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摘要

This article takes a historical look at abortion in Norway, especially the parliamentary debates and the legislation on selective abortion. By using metaphor theory and discourse analysis we disclose that mental health issues came into practice as a legitimate cause for selective abortion for women in Norway from the 1960s and recur in more recent debates about important amendments in 1996 and 2003. In order to abort, women must simultaneously adopt a psychological means of self-representation. The history of the discourse on selective abortion in Norway thus illustrates the often ambiguous relationship between reproductive policy and 'psy'. The analysis also shows that a therapeutic discourse today creates a framework of meaning for all political parties in Norway in the questions regarding abortion, including the Christian Democratic Party traditionally committed to religious motifs. This particular part of the history of abortion in Norway suggests that the psy-sciences and a therapeutic outlook on the self and society came into being in Norway from the 1960s, marking a defining moral shift from the previous religious and moral reasoning to a therapeutic ethos.
机译:本文对挪威的堕胎进行了历史考察,特别是议会辩论和有关选择性堕胎的立法。通过使用隐喻理论和话语分析,我们揭示了心理健康问题从1960年代开始在挪威成为妇女选择性堕胎的合法原因,并在有关1996年和2003年重要修正案的最新辩论中再次出现。为了堕胎,妇女必须同时采取一种自我表达的心理手段。因此,挪威关于选择性堕胎的论述历史说明了生殖政策与“伪娘”之间常常是模棱两可的关系。分析还表明,今天的治疗性话语为挪威所有政党在涉及堕胎的问题上创造了意义框架,包括传统上致力于宗教图案的基督教民主党。挪威堕胎历史的这一特定部分表明,心理科学以及对自我和社会的治疗观点于1960年代在挪威出现,标志着从先前的宗教和道德推理到治疗精神的明确的道德转变。 。

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