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Beyond Cartesian limits: Leibniz’s passage from algebraic to “transcendental” mathematics

机译:超越笛卡尔的极限:莱布尼兹从代数数学到“先验”数学的转变

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This article deals with Leibniz’s reception of Descartes’ “geometry.” Leibnizian mathematics was based on five fundamental notions: calculus, characteristic, art of invention, method, and freedom. On the basis of methodological considerations Leibniz criticized Descartes’ restriction of geometry to objects that could be given in terms of algebraic (i.e., finite) equations: “Descartes’s mind was the limit of science.” The failure of algebra to solve equations of higher degree led Leibniz to develop linear algebra, and the failure of algebra to deal with transcendental problems led him to conceive of a science of the infinite. Hence Leibniz reconstructed the mathematical corpus, created new (transcendental) notions, and redefined known notions (equality, exactness, construction), thus establishing “a veritable complement of algebra for the transcendentals”: infinite equations, i.e., infinite series, became inestimable tools of mathematical research.
机译:本文涉及莱布尼兹(Leibniz)对笛卡尔(Descartes)的“几何学”的接受。莱布尼兹数学基于五个基本概念:演算,特征,发明艺术,方法和自由。基于方法论上的考虑,莱布尼兹批评了笛卡尔将几何形状限制为可以用代数(即有限)方程式表示的对象:“笛卡尔的思维是科学的极限。”代数无法解决高阶方程,导致莱布尼兹开发了线性代数,而代数无法解决先验问题,使他想到了无限科学。因此,莱布尼兹(Leibniz)重建了数学语料库,创建了新的(先验的)概念,并重新定义了已知的概念(等式,精确性,构造),从而建立了“真正的先验代数的补充”:无限方程组(即无限级数)成为不可估量的工具。数学研究。

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